Vatican City, Biblioteca Apostolica Vaticana, Aeth. 25
Massimo Villa
This manuscript description is based on the catalogues listed in the Catalogue Bibliography
General description
Four Gospels
Number of Text units: 13
Number of Codicological units: 1
For a table of all relations from and to this record, please go to the Relations view. In the Relations boxes on the right of this page, you can also find all available relations grouped by name.
Origin
Original Location: Rome↗ (According to (a4) , the book was brought to Rome coming from the monastery of Hāra Zuwayla↗ )
1400-1499 according to More than 1 PRS4805Grebaut PRS9530Tisseran 1250-1350 according to Siegbert Uhlig (The dating is antedated on palaeographical grounds in Uhlig 1988.) 1250-1300 according to Rochus ZuurmondSummary
- ms_i1
(Fols 1r–259v
- ms_i1.1
(Fols 1r–72v
- ms_i1.1.1
(Fols 1r–2r
- ms_i1.1.2
(Fols 3r–72v
- ms_i1.1.1
(Fols 1r–2r
- ms_i1.2
(Fols 73r–118v
- ms_i1.2.1
(Fols 73r and following
- ms_i1.2.2
(Fols 75r–118v
- ms_i1.2.1
(Fols 73r and following
- ms_i1.3
(Fols 119r–200v
- ms_i1.3.1
(Fols 119r–120v
- ms_i1.3.2
(Fols 122r–200v
- ms_i1.3.1
(Fols 119r–120v
- ms_i1.4
(Fols 201r–259v
- ms_i1.4.1
(Fols 201r and following
- ms_i1.4.2
(Fols 202r–259v
- ms_i1.4.1
(Fols 201r and following
- ms_i1.1
(Fols 1r–72v
Contents
Fols 1r–259v
Fols 1r–72v
Fols 73r–118v
Fols 75r–118v
Fols 119r–200v
Fols 122r–200v
Fols 201r–259v
Fols 202r–259v
Secondary Bibliography , item 1.4.2
-
Wechsler, M. G. 2005. Evangelium Iohannis Aethiopicum, ed. M. G. Wechsler, Corpus Scriptorum Christianorum Orientalium, 617, Scriptores Aethiopici, 109 (Lovanii: In aedibus Peeters, 2005). xi
Additions In this unit there are in total 3 s, 1 , 1 .
-
Donation note
( gez ) ይቤ፡ ቀሌምንጦስ፡ ወልዱ፡ ለአቡና፡ (!) ተክለ፡ ሃይማኖት። ወዓዲ፡ ለአቡነ፡ ሳሙኤል፡ ዘደብረ፡ ቈየጻ፡ ነጋዲ፡ (!) ኢየሩሳሌም። ወተጽሕፈት፡ በሃገረ፡ ሮማ፡ በዝኅር፡ ጴጥሮስ፡ ወጳውሎስ። በቅድመ፡ ፲ወ፬፡ ነጋድያን፡ በራይስ፡ ዮሐንስ። ወወሃበ፡ ጻሕል፡ (!) ዘብሩር፡ ዘልቡጥ፡ በወርቅ፡ ወጽዋዕኒ፡ እንተ፡ ላዕሉ፡ ብሩር፡ ዘስርግው፡ በወርቅ፡ ለደብረ፡ ቅዱስ፡ እስጢፋኖስ፡ በእንተ፡ መድኃኒተ፡ ነፍሱ። ወጻሕልኒ፡ አስራዚ፡ በዘ፡ ይትኃፀቡ፡ ቀሳውስት፡ በጊዜ፡ ቅዳሴ። ወተጽኅገት፡ በወ<ር>ሐ፡ ሐምሌ። ኣመ፡ (!) ፲ወ፪፡ ለሰርቀ፡ ሌሊት። ወኣመ፡ (!) ፳ወ፭፡ ለሰርቀ፡ ማዓልት። (!) በ፻፡ ፺፡ ወ፪፡ ዓመተ፡ ምሕረት፡ በመዋዕለ፡ ዮሐንስ፡ ወንጌላዊ። ወዘንተ፡
ዘተዓደዋ፡ ዘተዓዲዋ፡ (!) (!)corrected by More than 1 PRS4805Grebaut PRS9530Tisseran ወዘደምሰሳ፡ ወዘ፡ መተራ፡ ወዘ፡ ሰራቃ፡ (!) ወዘተአገላ፡ ለዛቲ፡ መጽሐፍ። ውጉዘ፡ ይኩን፡ በኣፈ፡ (!) አብ፡ ወወልድ፡ ወመንፈስ፡ ቅዱስ። ወበአፉሃ፡ ለእግዝእትነ፡ ማርያም፡ ወበአፈ፡ ትጉሃን፡ መላእክት። ኣፈ፡ (!) ነቢያት፡ ወሓዋርያት። (!) ወበአፈ፡ ጻድቃን፡ ወሰማዕት። ወበሰይፈ፡ ቃሎሙ፡ ለጴጥሮስ፡ ወጰውሎስ፡ (!) ለዓለመ፡ ዓለም፡ ኣሜን። (!) ወለውእቱኒ፡ ዘወሃብኩ፡ ለቤተ፡ ክርስተያን፡ (!) ዘሰረቆ፡ ወዘተአገሎ፡ ውስተዝ፡ መጽሐፍ፡ ዘሃለወ፡ ግዘት፡ይብጽሖ፡ ይብጽሐ፡ (!) (!)corrected by More than 1 PRS4805Grebaut PRS9530Tisseran ወይእስሮ፡ አሜን። አሜን፡( en ) Qalemǝnṭos, (spiritual) son of Takla Hāymānot and also of Sāmuʾel of Dabra Qʷayyaṣā, pilgrim of Jerusalem said: (this book) was written in the city of Rome at the sepulchre of Peter and Paul before fourteen pilgrims, Yoḥannǝs being prior. He gave a silver dish plated with gold and a silver chalice adorned with gold to the monastery of St Stephen for the salvation of his soul. By the dish, (called) ʾasrāzi, the priests wash (their hands) during the mass. (This) was written in the month of Ḥamle, on the twelfth day from the beginning of the nights and on the twenty-fifth (day) from the beginning of the days in the year of mercy 192, year of John the evangelist. Those who destroy, cut out, steal or rob this book shall be excommunicated by the mouth of the Father, the Son and the Holy Spirit, by the mouth of Our Lady Mary, by the mouth of the watcher angels, the mouth of the prophets and the apostles, by the mouth of the righteous and the martyrs, by the sword of the word of Peter and Paul for ever and ever. Amen. I gave this book to the church. Who steals and who robs it shall be excommunicated and imprisoned. Amen, amen.
( The note states that Qalemǝnṭos donor , (spiritual) son of Takla Hāymānot and of Sāmuʾel of Dabra Qʷayyaṣā , donated this book to the church of Santo Stefano dei Mori↗ . The note was written in Rome at the time rāyǝs role: title Yoḥannǝs was in tenure, on 19th July 1540 AD (cp. Fiaccadori 1989). ) -
Fol. 2v (Type: DonationNote)
Donation note
( gez ) ዝንቱ፡ ወንግል፡ (!) ዘቤተ፡ መስቀል፡ ዘዕ[c. 3 chars lost]ommission by ዘወሀብኩ፡ አነ፡ ብቋዕ፡ ለጽዮን፡ ከመ፡ ይስረይ፡ ኀጢአትየ፡ ወከመ፡ ይደምስስ፡ ጌጋይየ፡ እለ፡ አንበብክሙ፡ ጸልዩ፡ ላዕሌየ፡ ወባርኩኒ፡ ወኢትስድዋ፡ ብሔረ፡ ባዕድ፡ (!)
( en ) This (is) the gospel of Beta Masqal, that I Bǝqʷāʿ Laṣǝyon donated. Might God absolve my sins and delete my mistakes. You, who read, pray for me, bless me and do not bring this (book) away to another region.
(The note mentions Bǝqʷāʿ Laṣǝyon donor as the donor. The note is followed by two additional ownership notes, which are nearly entirely illegible. ) -
Mention of ʾaṣe role: title Galāwdewos
( gez ) ኵሉ፡ ቃላቱ፡ (!) ለወንጌል፡ (!) ጽድቅ። ንጉስ። ገላውዴዎስ፡ ዘኢቶእያ፡ (!) ንጉሥነ፡ ሰላም፡ ወፍሥሓ፡ ለነ፡ በክርስቶስ፡
( en ) All the words of the gospels of justice. King Galāwdewos of Ethiopia, our king. Peace and joy to us in Christ.
(Two empty lines in stichometry at the end of ms_i4.2 not found in this file have been filled in another hand with the name of ʾaṣe role: title Galāwdewos .) -
Fol. 259v (Type: DonationNote)
Donation note
( gez ) ለዝንቱ፡ ወንጌል፡ ወሀብነ፡ ነጋድያን፡ እንዘ፡ ራይስ፡ ጽጌ፡ ድንግል፡ ወኵልነ፡ ኀቢረነ፡ በኃርዘ፡ (!) ወይላ፡ (!) ዴርነ፡ እግዚአብሔር፡ ይዕቀበነ፡ አሜን፡ ወኀብነ፡ ለሮማ፡ መከንን፡ (!) ዘሴጦ፡ ወዘለወጦ፡ ወዘሄዶ፡ ወዘተአገሎ፡ ውጉዘ፡ ለይኩን፡ በአፈ፡ አብ፡ ወወልድ፡ ወመንፈስ፡ ቅዱስ፡ አሜን፡
( en ) We, the pilgrims, donated this book at the time Ṣǝge Dǝngǝl was prior and we all were gathered in our monastery Ḫārza Waylā. Shall God keep us safe. Amen. We donated (this book) to Rome, to our (sacred) place. Those who sell it, who alter it, who steal it and rob it shall be excommunicated by the mouth of the Father, the Son and the Holy Spirit.
( The note states that the book was donated by the monks of the monastery of Hāra Zuwayla↗ (here Ḫārza Waylā) at the time rāyǝs role: title Ṣǝge Dǝngǝl was in tenure. ) -
Prayer to God
Text in Gǝʿǝz
(The prayer is written in a slightly later hand. It begins as follows:( gez ) እግዚእነ፡ መፍቀሬ፡ ሰብእ፡ አምላክነ፡ ወመድኀኒነ፡ ኣንተ፡ ውእቱ፡ ዘፈነውከ፡ አርዳኢከ፡ ወላእካኒከ፡ ቅዱሳነ፡ ውስተ፡ አጽናፈ፡ ዓለም፡ ይስብኩ፡ ወንጌለ፡ መንግሥት፡
, and terminates as follows:( gez ) ወይኵን፡ (!) ጼናሁ፡ ማዐዛ፡ (!) ሠናየ፡ በቅድሜከ፡ በጸጋ፡ ወሣህል፡ (!) መፍቀሬ፡ ሰብእ፡ ወልድከ፡ ዋሕድ፡ <ሎቱ፡>
. The name inserted in the prayer are written in a secondary hand on check the viewerfol. 260va and are barely legible: )ምስሌከ፡ አብ፡ ምስለ፡ አቡከ፡ (!) (!)corrected by More than 1 PRS4805Grebaut PRS9530Tisseran ቀዳማዊ፡ ወምስለ፡ መንፈስከ፡ ቅዱስ፡ ማሕየዊ፡ ስብሐት፡ ወክብር፡ ለዓለመ፡ ዓለም፡ አሜን፡ -
( gez ) ዘኢየሩሳሌም። ተልሚድሂ።
("disciple from Jerusalem↗ ") is legible. On check the viewerfol. 260va the following names are legible:( gez ) ዘውገ፡ ማርያም፡ ዘሮማ፡ ራይስ፡ ዮሐንስ።
("Zawga Māryām , Yoḥannǝs prior of Rome"), cp. Fiaccadori 1989. ) -
check the viewerFol. 261r (Type: Supplication)
Supplication of the owner
( gez ) ለዘገብረ፡ [...]ommission by More than 1 PRS4805Grebaut PRS9530Tisseran ለነ፡ ይምኃሮ፡ እግዚአብሔር፡ ኃጢኣቶሙ፡ (!) ይስረዮ፡ እግዚአብሔር፡
(The note is mostly illegible.) -
Rule of the monastery
( gez ) በስመ፡ አብ፡ ወወልድ፡ ወመንፈስ፡ ቅዱስ፡ ጸሐፍነ፡ ወሠራዕነ፡ ንሕነ፡ ፈላሲያን፡ ሐበሲ፡ ወዓቃቤ፡ ሰዓት፡ ፍሥሓነ፡ ወምስሌነ፡ እግዚእ።
( The note is incomplete and partly erased. It mentions the ʿaqqābe saʿat role: title Fǝśśǝḥāna and the nǝbura ʾǝd role: title Mǝslena ʾƎgziʾ . )ንቡረ፡ እድ፡ ንብርእድ፡ (!) (!)corrected by More than 1 PRS4805Grebaut PRS9530Tisseran ዘጻምዎ፡ (!) ለቤተ፡ ማኅበር፡ ለኢየሩሳሌም፡ ወዝዘጸሐፍነ፡ አኮ፡ ዘተመኵሖ፡ (!) አላ፡ በእንተ፡ እግዚአብሔር፡ ከመ፡ ይጽንሁ፡ ፈላሲያን፡ በኢየሩሳሌም፡ ከመ፡ ኢይግብኡ፡ ድግግሪተ፡ ወኢያንሶስዉ፡ ኀበ፡ ንዋይ፡ ወኢይሖሩ፡ ዘእንበል፡ በመበሕተ፡ (!) ዓቃቤ፡ ሰዓት፡ ወደቂቀ፡ ማኅበር፡ ወዘይፈቅድ፡ ያንሶሱ፡ ኀበ፡ ንዋይ፡ ወይፈቅድ፡ ይግባእ፡ ውስተ፡ ብሔሩ፡ ኢይባእ፡ ውስተ፡ ቤተ፡ ማኅበር፡ ወዘይፈቅድ፡ ይባእ፡ ውስተ፡ ማኅበር፡ ይሀብ፡ (!) ዘሎቱ፡ ለዓቃቤ፡ ሰዓት፡ እመሂ፡ ብዙኀ፡ አው፡ ሕዳጠ፡ ወለእመቦ፡ ዘፈቀደ፡ ነቢረ፡ ባሕቲቱ፡ ንዋየ፡ ዘሰሳይ፡ (!) ወዘንዋሙ፡ አኀዊየ፡ አጽንዕዋ፡ ለዝንቱ፡ ሥርዐት፡ ወለንዋሙ፡ ኦኀዊየ፡ (!) አክብሩ፡ ዘይልህቀክሙ፡ ወታፈቀሩ፡ (!) በበይናቲክሙ፡ መአስረ፡ (!) ተፍጻሜት፡ ፍቅር፡ እግዚአ፡ ብሔር፡ ምስለ፡ ኵልክሙ፡ አሜን። -
Inventory list
( gez ) ጸሐፍነ፡ ንዋየ፡ ለማርያም፡ ዘቀራንዮ፡ አልባስ፡ (!) ቀሚስ፡ ፲፡ አክማም፡ ፲፮፡ በደላ፡ (!) ዘሐፊር፡ ፮። ተዘከርዋ፡ ለስ[...]ommission by More than 1 PRS4805Grebaut PRS9530Tisseranደርዘወ[ሀበ]ት፡ አመታ፡ ለማርያም።
( The inventory lists the items probably kept in the Calvary chapel. The note is partly illegible and mentions a certain ʾAmatā Lamāryām . )
Extras
-
The shelfmark ( la ) Etiop. is written on the cover.
-
The title of the book ( la ) quatuor Evangelia was written by Felice Contelori , librarian of the Vatican library.
-
Name of an individual, Takla ʾAbrǝḥam , possibly a reader or a owner.
-
Pen trials, names of Our Lady Mary and of the apostles, amongst whom ያቆቡስ፡ that recalls the Latin form Jacobus.
Catalogue Bibliography
-
Grébaut, S. and E. Tisserant 1935. Bybliothecae apostolicae Vaticanae codices manu scripti recensiti iussu Pii XI Pontificis maximi. Codices Aethiopici Vaticani et Borgiani, Barberinianus orientalis 2, Rossianus 865, I: Enarratio codicum (Città del Vaticano: In Bybliotheca Vaticana, 1935). page 127-131
Secondary Bibliography
-
Zuurmond, R. 1989. Novum Testamentum Aethiopice: The Synoptic Gospels, I: General Introduction; II: Edition of the Gospel of Mark, Äthiopistische Forschungen, 27 (Stuttgart: Franz Steiner, 1989). page 56-58
Physical Description
Form of support
Parchment Codex
Extent
Outer dimensions | |
Height | 200mm |
Width | 125mm |
Foliation
Quire Structure Collation
Signatures:
Position | Number | Leaves | Quires | Description |
---|---|---|---|---|
1 | A | 3 | i-iii | |
2 | 1 | 8 | ||
3 | 2 | 8 | ||
4 | 3 | 8 | ||
5 | 4 | 8 | ||
6 | 5 | 7 | ||
7 | 6 | 8 | ||
8 | 7 | 8 | ||
9 | 8 | 8 | ||
10 | 9 | 8 | ||
11 | 10 | 8 | ||
12 | 11 | 8 | ||
13 | 12 | 8 | ||
14 | 13 | 8 | ||
15 | 14 | 8 | ||
16 | 15 | 8 | ||
17 | 16 | 8 | ||
18 | 17 | 8 | ||
19 | 18 | 8 | ||
20 | 19 | 8 | ||
21 | 20 | 8 | ||
22 | 21 | 8 | ||
23 | 22 | 8 | ||
24 | 23 | 8 | ||
25 | 24 | 8 | ||
26 | 25 | 8 | ||
27 | 26 | 8 | ||
28 | 27 | 8 | ||
29 | 28 | 8 | ||
30 | 29 | 8 | ||
31 | 30 | 8 | ||
32 | 31 | 8 | ||
33 | 32 | 8 | ||
34 | 33 | 6 |
It is unfortunately not possible with the information provided to print the collation diagrams and formula.
- Quire with id:q1 and n A is made of 3 leaves, but there is no futher information about the reason this number is odd.
- Quire with id:q6 and n 5 is made of 7 leaves, but there is no futher information about the reason this number is odd.
State of preservation
good
Condition
Binding
Two covers of red leather.
Binding material
leather
Original binding
Yes
Layout
Layout note 1
Number of columns: 2
Number of lines: 28
Palaeography
Hand 1
Script: Ethiopic
Written in a fine handwriting.
Ink: Black, red
Rubrication: Titles of the Gospels on the incipit page of each Gospel and in the upper margin; titles of the sections in the margins; several groups of lines on the incipit page of each Gospel; liturgical directives; numbers of the canons of Eusebius in the margins; numbers of the sections in the indices; the qom-sign; the zǝya-sign; the monogram of Christ.
Date: 1400-1499 according to More than 1 PRS4805Grebaut PRS9530Tisseran 1250-1350 according to Siegbert Uhlig Rochus Zuurmond
1400-1499 according to More than 1 PRS4805Grebaut PRS9530Tisseran 1250-1350 according to Siegbert Uhlig Rochus Zuurmond Some palaeographical features: letters መ, የ, ደ, and ጸ have a triangular shape; the left strokes of በ and ዘ are slanted; ሀ and ሠ have angular shapes; ሎ has the loop marking the 7th order of half-round or triangular shape, sometimes directly attached to the body of the letter, with no linking line (Uhlig 1988); the upper part of ት, ቅ, and ሕ is not kinked but rather bent (Uhlig 1988, Zuurmond 1989); the numerals are written without dashes; ፪ has angular and not separated loops; ፮ has the loop open, looking like "compressed" ፯; ፱ has angular shape; ፴ has no left stroke; ፫፻ is written by means of one single stroke; ኣ is frequently used instead of አ; the qom-sign, the zǝya-sign, and the monogram of Christ are used (cp. Uhlig 1988, Zuurmond 1989).Select one of the keywords listed from the record to see related data
Use the tag BetMas:BAVet25 in your public hypothes.is annotations which refer to this entity.