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✖Descriptions of (predominantly) Christian manuscripts from Ethiopia and Eritrea are the core of the Beta maṣāḥǝft project. We (1) gradually encode descriptions from printed catalogues, beginning from the historical ones, (2) incorporate digital descriptions produced by other projects, adjusting them wherever possible, and (3) produce descriptions of previously unknown and/or uncatalogued manuscripts. The encoding follows the TEI XML standards (check our guidelines).
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Dabra Zamaddo's church and how chewing the body of the Son of the Blessed Virgin is not welcome to the Virgin Mary

Wendy Laura Belcher

Work in Progress
https://betamasaheft.eu/LIT0030MMDZ
CAe 0030Clavis Aethiopica, an ongoing repertory of all known Ethiopic Textual Units. Use this to refer univocally to a specific text in your publications. Please note that this shares only the numeric part with the Textual Unit Record Identifier.
Clavis (list of identifiable texts) ID
PEMMThe Princeton Ethiopian, Eritrean, and Egyptian Miracles of Mary (PEMM) project 1032 [external link]
DescriptionPlaces IndexTextBibliography

Titles

  • Dabra Zamaddo's church and how chewing the body of the Son of the Blessed Virgin is not welcome to the Virgin Maryen

General description

There was a monk named Timona, to whom Jesus revealed His disappointment in a man named Maba'a Seyon. Jesus had spat on Maba'a Seyon’s clothes so that He, through His spittle, would remain close to the man. But Maba'a Seyon had lent his clothes to others, thwarting Jesus’s plan. Timona called Maba'a Seyon and asked why he lent his clothing to others. Maba'a Seyon claimed that people forced him to give him his clothes. He expressed worry about disappointing Jesus, but Timona brought peace by suggesting that they pray together for His mercy. Mary then approached Timona with a worry of her own, explaining how upset she felt when people chewed on the flesh of her son. Timona asked what the people should do instead, given that Jesus had told them, “Eat my flesh.” Mary responded that the people should not chew the flesh, but rather knead it between tongue and palate. Timona suggested that the priests should make the Eucharist softer and easier to knead in the mouth. That way, if people chewed the flesh it would be a sin of the laity rather than a sin of the clergy.

For a table of all relations from and to this record, please go to the Relations view. In the Relations boxes on the right of this page, you can also find all available relations grouped by name.

Creation

The earliest PEMM manuscript in which this story appears is from around 1900. Originally composed in Dabra Zamaddo↗

Witnesses

The following manuscripts are reported in this record as witnesses of the source of the information or the edition here encoded. Please check the box on the right for a live updated list of manuscripts pointing to this record.

Clavis Bibliography

    Clavis Bibliography

    • Belcher, W. L. and J. R. Brown 2018. ‘The Princeton Ethiopian, Eritrean, and Egyptian Miracles of Mary’,.
      item 1032
      ZoteroOther citations

Translation Bibliography

    Translation Bibliography

    • Getatchew Haile 2013. Voices from Däbrä Zämäddo: Acts of Abba Bärtälomewos and Abba Yoḥannǝs, 45 Miracles of Mary, ed., tr. Getatchew Haile, Aethiopistische Forschungen, 79 (Wiesbaden: Harrassowitz Verlag, 2013).
      page 242-243
      ZoteroOther citations

    Publication Statement

    authority
    Hiob-Ludolf-Zentrum für Äthiopistik
    publisher
    Die Schriftkultur des christlichen Äthiopiens und Eritreas: Eine multimediale Forschungsumgebung / Beta maṣāḥǝft
    pubPlace
    Hamburg
    availability
    This file is licensed under the Creative Commons Attribution-ShareAlike 4.0.
    date
    type=expanded
    25.11.2024 at 19:05:34
    date
    type=lastModified
    5.4.2023
    idno
    type=collection
    works
    idno
    type=url
    https://betamasaheft.eu/works/LIT0030MMDZ/main
    idno
    type=URI
    https://betamasaheft.eu/LIT0030MMDZ
    idno
    type=filename
    LIT0030MMDZ.xml
    idno
    type=ID
    LIT0030MMDZ
Voyant

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This textual unit is included in the following 1 textual units (saws:formsPartOf)
The following 1 textual units have a relation skos:exactMatch with this textual unit
The following 1 subjects are treated in this textual unit (ecrm:P129_is_about)
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Suggested citation of this record

Wendy Laura Belcher, Taylor Eggan, ʻDabra Zamaddo's church and how chewing the body of the Son of the Blessed Virgin is not welcome to the Virgin Mary (originally prepared for The Princeton Ethiopian, Eritrean, and Egyptian Miracles of Mary (PEMM) project)ʼ, in Die Schriftkultur des christlichen Äthiopiens und Eritreas: Eine multimediale Forschungsumgebung / Beta maṣāḥǝft (Last Modified: 2023-04-05) https://betamasaheft.eu/works/LIT0030MMDZ [Accessed: 2024-11-30]

To cite a precise version, please, click on load permalinks and to the desired version (see documentation on permalinks), then import the metadata or copy the below, with the correct link.

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Revision history

  • Taylor Eggan (PEMM) typed incipit and summary at https://pemm.princeton.edu/stories/1016 for the PEMM project
  • Wendy Laura Belcher (PEMM) identified the miracle for the PEMM project
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Attribution of the content

Wendy Laura Belcher, editor

Taylor Eggan, contributor

The record uses data provided by the project https://pemm.princeton.edu/
This file is licensed under the Creative Commons Attribution-ShareAlike 4.0.