Here you can explore some general information about the project. See also Beta maṣāḥəft institutional web page. Select About to meet the project team and our partners. Visit the Guidelines section to learn about our encoding principles. The section Data contains the Linked Open Data information, and API the Application Programming Interface documentation for those who want to exchange data with the Beta maṣāḥǝft project. The Permalinks section documents the versioning and referencing earlier versions of each record.
Click to get back to the home page. Here you can find out more about the project team, the cooperating projects, and the contact information. You can also visit our institutional page. Find out more about our Encoding Guidelines. In this section our Linked Open Data principles are explained. Developers can find our Application Programming Interface documentation here. The page documents the use of permalinks by the project.
Descriptions of (predominantly) Christian manuscripts from Ethiopia and Eritrea are the core of the Beta maṣāḥǝft project. We (1) gradually encode descriptions from printed catalogues, beginning from the historical ones, (2) incorporate digital descriptions produced by other projects, adjusting them wherever possible, and (3) produce descriptions of previously unknown and/or uncatalogued manuscripts. The encoding follows the TEI XML standards (check our guidelines).
We identify each unit of content in every manuscript. We consider any text with an independent circulation a work, with its own identification number within the Clavis Aethiopica (CAe). Parts of texts (e.g. chapters) without independent circulation (univocally identifiable by IDs assigned within the records) or recurrent motifs as well as documentary additional texts (identified as Narrative Units) are not part of the CAe. You can also check the list of different types of text titles or various Indexes available from the top menu.
The clavis is a repertory of all known works relevant for the Ethiopian and Eritrean tradition; the work being defined as any text with an independent circulation. Each work (as well as known recensions where applicable) receives a unique identifier in the Clavis Aethiopica (CAe). In the filter search offered here one can search for a work by its title, a keyword, a short quotation, but also directly by its CAe identifier - or, wherever known and provided, identifier used by other claves, including Bibliotheca Hagiographica Graeca (BHG), Clavis Patrum Graecorum (CPG), Clavis Coptica (CC), Clavis Apocryphorum Veteris Testamenti (CAVT), Clavis Apocryphorum Novi Testamenti (CANT), etc. The project additionally identifies Narrative Units to refer to text types, where no clavis identification is possible or necessary. Recurring motifs or also frequently documentary additiones are assigned a Narrative Unit ID, or thematically clearly demarkated passages from various recensions of a larger work. This list view shows the documentary collections encoded by the project Ethiopian Manuscript Archives (EMA) and its successor EthioChrisProcess - Christianization and religious interactions in Ethiopia (6th-13th century) : comparative approaches with Nubia and Egypt, which aim to edit the corpus of administrative acts of the Christian kingdom of Ethiopia, for medieval and modern periods. See also the list of documents contained in the additiones in the manuscripts described by the Beta maṣāḥǝft project . Works of interest to Ethiopian and Eritrean studies.
While encoding manuscripts, the project Beta maṣāḥǝft aims at creating an exhaustive repertory of art themes and techniques present in Ethiopian and Eritrean Christian tradition. See our encoding guidelines for details. Two types of searches for aspects of manuscript decoration are possible, the decorations filtered search and the general keyword search.
The filtered search for decorations, originally designed with Jacopo Gnisci, looks at decorations and their features only. The filters on the left are relative only to the selected features, reading the legends will help you to figure out what you can filter. For example you can search for all encoded decorations of a specific art theme, or search the encoded legends. If the decorations are present, but not encoded, you will not get them in the results. If an image is available, you will also find a thumbnail linking to the image viewer. [NB: The Index of Decorations currently often times out, we are sorry for the inconvenience.] You can search for particular motifs or aspects, including style, also through the keyword search. Just click on "Art keywords" and "Art themes" on the left to browse through the options. This is a short cut to a search for all those manuscripts which have miniatures of which we have images.
We create metadata for all places associated with the manuscript production and circulation as well as those mentioned in the texts used by the project. The encoding of places in Beta maṣāḥǝft will thus result in a Gazetteer of the Ethiopian tradition. We follow the principles established by Pleiades and lined out in the Syriaca.org TEI Manual and Schema for Historical Geography which allow us to distinguish between places, locations, and names of places. See also Help page fore more guidance.
This tab offers a filtrable list of all available places. Geographical references of the type "land inhabited by people XXX" is encoded with the reference to the corresponding Ethnic unit (see below); ethnonyms, even those used in geographical contexts, do not appear in this list. Repositories are those locations where manuscripts encoded by the project are or used to be preserved. While they are encoded in the same way as all places are, the view offered is different, showing a list of manuscripts associated with the repository.
We create metadata for all persons (and groups of persons) associated with the manuscript production and circulation (rulers, religious authorities, scribes, donors, and commissioners) as well as those mentioned in the texts used by the project. The result will be a comprehensive Prosopography of the Ethiopian and Eritrean tradition. See also Help page for more guidance.
We encode persons according to our Encoding Guidelines. The initial list was inherited from the Encyclopaedia Aethiopica, and there are still many inconsistencies that we are trying to gradually fix. We consider ethnonyms as a subcategory of personal names, even when many are often used in literary works in the context of the "land inhabited by **". The present list of records has been mostly inherited from the Encyclopaedia Aethiopica, and there are still many inconsistencies that we are trying to gradually fix.
This section collects some additional resources offered by the project. Select Bibliography to explore the references cited in the project records. The Indexes list different types of project records (persons, places, titles, keywords, etc). Visit Projects for information on partners that have input data directly in the Beta maṣāḥǝft database. Special ways of exploring the data are offered under Visualizations. Two applications were developed in cooperation with the project TraCES, the Gǝʿǝz Morphological Parser and the Online Lexicon Linguae Aethiopicae.
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نور حسين

Alessandro Gori

Work in Progress
https://betamasaheft.eu/PRS0144IHA

Names

نور حسين Nūr Ḥusayn حسين Ḥusayn شيخ حسين Šayḫ Ḥusayn الشيخ او حسين al-Šayḫ Aw Ḥusayn šayḫ role: title

Period of Activity

Beginning 13th cent.One of the most venerated Muslim saint in Ethiopia. He is considered a saint in Ṣūfī Islam for the miracles he worked, for his benevolence towards the poor and his humility. Some features of his saintliness are characteristics of indigenous forms of religiosity, particularly his power over snakes and other reptiles. This information is mainly based on a corpus of various materials made up of popular legends and genealogical facts edited in three anonymous booklets in Arabic (published in Cairo in 1927), but it doesn't seem there is any clue in these texts and in the related traditions to the real existence of Ḥusayn as a historical figure. One hypotesis is that he was the agent for the Islamization of Bale at the turn of 13th cent. According to the tradition, he was born in Wabi Šäbälle valley in Anaaǧina, Bale, where he spent his life and where his shrine was later situated. Šayḫ Ḥusayn in fact, is also the name of the place where the zāwiya of Nūr Ḥusayn is situated, ca. 150 Km NE from the town of Robee. On his father side, Ḥusayn is from an Arabian Šarific lineage who settled in the Horn of Africa two generation before him and this would enforce the links between the šayḫ's devotees from Ethiopia (especially Arsi-Oromo areas), but also from Somalia, Djibuti and Northern Kenya.The devotional practices related to Nūr Ḥusayn's cult are represented by litanies in praise of the šayḫ widely recited by his devotees during religious meetings and sung by pilgrims on the way to his shrine. The pilgrimage takes place twice a year: a minor one at the same time as the great pilgrimage to Mecca and the main one performed to commemorate the saint's death on th 15th of Ǧumādā al-āḫira. The dust of the sacred lime of the floor and of the walls of the domed mausoleum is considered to be endowed with healing properties by the devotees who swallow it or rub their bodies with it. The sanctuary presents many analogies with Mecca and the Ka'ba, but the pilgrimage includes also the visit to a series of caves and other places related to the the miracles worked by Nūr Ḥusayn.

For a table of all relations from and to this record, please go to the Relations view. In the Relations boxes on the right of this page, you can also find all available relations grouped by name.

Names

  • نور حسين ar
  • alt: حسين ar
  • alt: شيخ حسين ar
  • alt: الشيخ او حسين ar
  • šayḫ role: title

Secondary Bibliography

Secondary Bibliography

  • Uhlig, Siegbert, ed., 2007. Encyclopaedia Aethiopica, volume 3, He-O (Wiesbaden: Otto Harrassowitz, 2007). page 92-93

  • Uhlig, Siegbert and Bausi, Alessandro, eds, 2011. Encyclopaedia Aethiopica, volume 4, O-X (Wiesbaden: Otto Harrassowitz, 2011). page 570-572

  • B. W. Andrzejewski 1975. ‘A Genealogical Note Relevant to the Dating of Sheikh Hussein of Bale’, BSOAS, 38/1 (1975), 139–140. page 139-140

    Publication Statement

    authority
    Hiob Ludolf Zentrum für Äthiopistik
    pubPlace
    Hamburg
    publisher
    Die Schriftkultur des christlichen Äthiopiens: Eine multimediale Forschungsumgebung / beta maṣāḥǝft
    availability
    This file is licensed under the Creative Commons Attribution-ShareAlike 4.0.
    date
    type=expanded
    13.9.2024 at 20:13:10
    date
    type=lastModified
    27.3.2019
    idno
    type=collection
    persons
    idno
    type=url
    https://betamasaheft.eu/persons/PRS0144IHA/main
    idno
    type=URI
    https://betamasaheft.eu/PRS0144IHA
    idno
    type=filename
    PRS0144IHA.xml
    idno
    type=ID
    PRS0144IHA

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Suggested citation of this record

Alessandro Gori, Pietro Maria Liuzzo, ʻنور حسينʼ, in Die Schriftkultur des christlichen Äthiopiens: Eine multimediale Forschungsumgebung / beta maṣāḥǝft (Last Modified: 2019-03-27) https://betamasaheft.eu/persons/PRS0144IHA [Accessed: 2024-11-25]

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Revision history

  • Pietro Maria Liuzzo Created file from XML export sent by Michele Petrone on 27.3.2019
  • Alessandro Gori Last update to this record in IslHornAfr on 4.12.2017
  • Alessandro Gori Created record in IslHornAfr on 29.4.2015
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Attribution of the content

Alessandro Gori, editor

Pietro Maria Liuzzo, contributor

This file is licensed under the Creative Commons Attribution-ShareAlike 4.0.