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Descriptions of (predominantly) Christian manuscripts from Ethiopia and Eritrea are the core of the Beta maṣāḥǝft project. We (1) gradually encode descriptions from printed catalogues, beginning from the historical ones, (2) incorporate digital descriptions produced by other projects, adjusting them wherever possible, and (3) produce descriptions of previously unknown and/or uncatalogued manuscripts. The encoding follows the TEI XML standards (check our guidelines).
We identify each unit of content in every manuscript. We consider any text with an independent circulation a work, with its own identification number within the Clavis Aethiopica (CAe). Parts of texts (e.g. chapters) without independent circulation (univocally identifiable by IDs assigned within the records) or recurrent motifs as well as documentary additional texts (identified as Narrative Units) are not part of the CAe. You can also check the list of different types of text titles or various Indexes available from the top menu.
The clavis is a repertory of all known works relevant for the Ethiopian and Eritrean tradition; the work being defined as any text with an independent circulation. Each work (as well as known recensions where applicable) receives a unique identifier in the Clavis Aethiopica (CAe). In the filter search offered here one can search for a work by its title, a keyword, a short quotation, but also directly by its CAe identifier - or, wherever known and provided, identifier used by other claves, including Bibliotheca Hagiographica Graeca (BHG), Clavis Patrum Graecorum (CPG), Clavis Coptica (CC), Clavis Apocryphorum Veteris Testamenti (CAVT), Clavis Apocryphorum Novi Testamenti (CANT), etc. The project additionally identifies Narrative Units to refer to text types, where no clavis identification is possible or necessary. Recurring motifs or also frequently documentary additiones are assigned a Narrative Unit ID, or thematically clearly demarkated passages from various recensions of a larger work. This list view shows the documentary collections encoded by the project Ethiopian Manuscript Archives (EMA) and its successor EthioChrisProcess - Christianization and religious interactions in Ethiopia (6th-13th century) : comparative approaches with Nubia and Egypt, which aim to edit the corpus of administrative acts of the Christian kingdom of Ethiopia, for medieval and modern periods. See also the list of documents contained in the additiones in the manuscripts described by the Beta maṣāḥǝft project . Works of interest to Ethiopian and Eritrean studies.
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We create metadata for all places associated with the manuscript production and circulation as well as those mentioned in the texts used by the project. The encoding of places in Beta maṣāḥǝft will thus result in a Gazetteer of the Ethiopian tradition. We follow the principles established by Pleiades and lined out in the Syriaca.org TEI Manual and Schema for Historical Geography which allow us to distinguish between places, locations, and names of places. See also Help page fore more guidance.
This tab offers a filtrable list of all available places. Geographical references of the type "land inhabited by people XXX" is encoded with the reference to the corresponding Ethnic unit (see below); ethnonyms, even those used in geographical contexts, do not appear in this list. Repositories are those locations where manuscripts encoded by the project are or used to be preserved. While they are encoded in the same way as all places are, the view offered is different, showing a list of manuscripts associated with the repository.
We create metadata for all persons (and groups of persons) associated with the manuscript production and circulation (rulers, religious authorities, scribes, donors, and commissioners) as well as those mentioned in the texts used by the project. The result will be a comprehensive Prosopography of the Ethiopian and Eritrean tradition. See also Help page for more guidance.
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Martyrdom of Cosmas and Damian

Work in Progress
https://betamasaheft.eu/LIT3169Cosmas
CAe 3169Clavis Aethiopica, an ongoing repertory of all known Ethiopic Textual Units. Use this to refer univocally to a specific text in your publications. Please note that this shares only the numeric part with the Textual Unit Record Identifier.

Titles

General description

(from Synaxary version): These saints were natives of the city of Deyoma, in the country of Arabia, and came from the temple, which was built in the Name of the Son of God. Their mother was a woman who feared God, and she was compassionate and gave large gifts to the pilgrims. After the death of their father this widow brought them up and taught them the fear of God. Now Cosmas and Damianus having learned practical philosophy (i.e. medicine) used to heal all those who were sick without fees and without gifts, and especially those who were poor; and their three brothers departed to the desert and became monks. Now Diocletian denied Christ because of [the son of] the King of Kuez (Khuzistan), whom he had committed for safe keeping to a bishop whose name was Gagyos. Abba Gagyos took an oath to the Emperor Diocletian that the son of the King of Kuez (Khuzistan?) had died in his house, and that he had buried him with his own hands, [whereas the bishop had connived at the prince’s escape]. For this reason Diocletian worshipped foul and brutish idols, and commanded all the people who were in his kingdom to worship idols. And certain men accused Cosmas and Damianus of preaching in the Name of Christ in every city, and of ordering the people not to worship idols. And Diocletian sent letters commanding his soldiers to bring them to him, and they did so, and they handed them over to Lasius the governor of the city, who tortured them severely with fire, and beat them cruelly with whips. Then he asked them questions about their three brothers, and when he knew the place where they were, he sent men and they brought them and their mother also with them. Then he commanded the soldiers to torture the five of them on the wheel, and they did as he commanded. And after this they cast them into a red-hot fiery furnace, and they remained therein for three days and three nights and were unharmed. And they also cast them into the blazing furnace of the baths, and burned them upon [a red-hot] iron bed, but in spite of all these tortures they were not able to overcome them, and God raised them up whole and unharmed. When the governor was weary of torturing them, he handed them over to the emperor who also tortured them cruelly. And their mother encouraged them to endure, and she comforted them and she cursed the emperor to his face and his filthy idols. And straightway the emperor commanded the soldiers to cut off her head with the sword, and they cut off her head, and she received the crown of martyrdom in the kingdom of the heavens. And her body was cast out on the earth and no man dared to bury it. Then Cosmas cried out, saying, “O men of this city, is there not among you one man who hath in him sufficient mercy to hide the body of this poor old widow and bury it?” And straightway Victor, the son of Romanus, came, and he was bold enough to take her body and prepare it for the grave and bury it. When the emperor heard that Victor had buried her body he was wroth and he commanded his soldiers to drive him into exile in the land of Egypt where he received the crown of martyrdom. And as concerning Cosmas and Damianus and their brethren the emperor commanded his soldiers to cut off their heads with the sword, [and they did so], and they received crowns of martyrdom and life everlasting in the kingdom of the heavens. After the days of persecution were ended a church was built for them, and God made manifest many signs and wonders [through their bodies]. Salutation to the children of Theodata, who are to be praised.

For a table of all relations from and to this record, please go to the Relations view. In the Relations boxes on the right of this page, you can also find all available relations grouped by name.

Witnesses

The following manuscripts are reported in this record as witnesses of the source of the information or the edition here encoded. Please check the box on the right for a live updated list of manuscripts pointing to this record.

Work of the literatures of Ethiopia and Eritrea

Secondary Bibliography (about:No item: , could not check for t3ar)

Publication Statement

authority
Hiob-Ludolf-Zentrum für Äthiopistik
publisher
Die Schriftkultur des christlichen Äthiopiens und Eritreas: Eine multimediale Forschungsumgebung / Beta maṣāḥǝft
pubPlace
Hamburg
availability

This file is licensed under the Creative Commons Attribution-ShareAlike 4.0.

date
type=expanded
2022-01-11T09:52:17.612+01:00
date
type=lastModified
7.1.2022
idno
type=collection
works
idno
type=url
https://betamasaheft.eu/works/LIT3169Cosmas
idno
type=URI
https://betamasaheft.eu/LIT3169Cosmas
idno
type=filename
LIT3169Cosmas.xml
idno
type=ID
LIT3169Cosmas

Encoding Description

Encoded according to the Beta maṣāḥǝft Guidelines. These Guidelines detail the TEI format ruled by the Beta maṣāḥǝft Schema. The present TEI file is enriched with an Xquery transformation taking advantage of the exist-db database instance where the data is stored and of the many external resources to which this data points to.

Definitions of prefixes used.

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This unit, or parts of it, is contained in 4 manuscript records 4 times

See these 4 manuscripts in the list view. Scrolling in this box will also show you a summary of all the occurences. See also compare view.

As main content

The following 1 textual units have a relation skos:closeMatch with this textual unit
This textual unit is included in the following 1 textual units (saws:formsPartOf)
The following 2 subjects are treated in this textual unit (ecrm:P129_is_about)
This page contains RDFa. RDF+XML graph of this resource. Alternate representations available via VoID.
Hypothes.is public annotations pointing here

Use the tag BetMas:LIT3169Cosmas in your public hypothes.is annotations which refer to this entity.

Suggested Citation of this record

To cite a precise version, please, click on load permalinks and to the desired version (see documentation on permalinks), then import the metadata or copy the below, with the correct link.

Alessandro Bausi, Pietro Maria Liuzzo, Massimo Villa, Eugenia Sokolinski, ʻMartyrdom of Cosmas and Damianʼ, in Alessandro Bausi, ed., Die Schriftkultur des christlichen Äthiopiens und Eritreas: Eine multimediale Forschungsumgebung / Beta maṣāḥǝft (Last Modified: 2022-01-07) https://betamasaheft.eu/works/LIT3169Cosmas [Accessed: 2024-05-16]

Revisions of the data

  • Eugenia Sokolinski Eugenia Sokolinski: added title variant witnesses relation bibl on 7.1.2022
  • Massimo Villa Massimo Villa: Added keywords and relation on 27.2.2017
  • Pietro Maria Liuzzo Pietro Maria Liuzzo: Created XML record from Ethio authority google spreadsheet on 26.7.2016

Attributions of the contents

Pietro Maria Liuzzo, contributor

Massimo Villa, contributor

Eugenia Sokolinski, contributor

This file is licensed under the Creative Commons Attribution-ShareAlike 4.0.