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✖Descriptions of (predominantly) Christian manuscripts from Ethiopia and Eritrea are the core of the Beta maṣāḥǝft project. We (1) gradually encode descriptions from printed catalogues, beginning from the historical ones, (2) incorporate digital descriptions produced by other projects, adjusting them wherever possible, and (3) produce descriptions of previously unknown and/or uncatalogued manuscripts. The encoding follows the TEI XML standards (check our guidelines).
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✖We identify each unit of content in every manuscript. We consider any text with an independent circulation a work, with its own identification number within the Clavis Aethiopica (CAe). Parts of texts (e.g. chapters) without independent circulation (univocally identifiable by IDs assigned within the records) or recurrent motifs as well as documentary additional texts (identified as Narrative Units) are not part of the CAe. You can also check the list of different types of text titles or various Indexes available from the top menu.
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The clavis is a repertory of all known works relevant for the Ethiopian and Eritrean tradition; the work being defined as any text with an independent circulation. Each work (as well as known recensions where applicable) receives a unique identifier in the Clavis Aethiopica (CAe). In the filter search offered here one can search for a work by its title, a keyword, a short quotation, but also directly by its CAe identifier - or, wherever known and provided, identifier used by other claves, including Bibliotheca Hagiographica Graeca (BHG), Clavis Patrum Graecorum (CPG), Clavis Coptica (CC), Clavis Apocryphorum Veteris Testamenti (CAVT), Clavis Apocryphorum Novi Testamenti (CANT), etc. The project additionally identifies Narrative Units to refer to text types, where no clavis identification is possible or necessary. Recurring motifs or also frequently documentary additiones are assigned a Narrative Unit ID, or thematically clearly demarkated passages from various recensions of a larger work. This list view shows the documentary collections encoded by the project Ethiopian Manuscript Archives (EMA) and its successor EthioChrisProcess - Christianization and religious interactions in Ethiopia (6th-13th century) : comparative approaches with Nubia and Egypt, which aim to edit the corpus of administrative acts of the Christian kingdom of Ethiopia, for medieval and modern periods. See also the list of documents contained in the additiones in the manuscripts described by the Beta maṣāḥǝft project . Works of interest to Ethiopian and Eritrean studies.
✖While encoding manuscripts, the project Beta maṣāḥǝft aims at creating an exhaustive repertory of art themes and techniques present in Ethiopian and Eritrean Christian tradition. See our encoding guidelines for details. Two types of searches for aspects of manuscript decoration are possible, the decorations filtered search and the general keyword search.
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✖We create metadata for all places associated with the manuscript production and circulation as well as those mentioned in the texts used by the project. The encoding of places in Beta maṣāḥǝft will thus result in a Gazetteer of the Ethiopian tradition. We follow the principles established by Pleiades and lined out in the Syriaca.org TEI Manual and Schema for Historical Geography which allow us to distinguish between places, locations, and names of places. See also Help page fore more guidance.
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This tab offers a filtrable list of all available places. Geographical references of the type "land inhabited by people XXX" is encoded with the reference to the corresponding Ethnic unit (see below); ethnonyms, even those used in geographical contexts, do not appear in this list. Repositories are those locations where manuscripts encoded by the project are or used to be preserved. While they are encoded in the same way as all places are, the view offered is different, showing a list of manuscripts associated with the repository.
✖We create metadata for all persons (and groups of persons) associated with the manuscript production and circulation (rulers, religious authorities, scribes, donors, and commissioners) as well as those mentioned in the texts used by the project. The result will be a comprehensive Prosopography of the Ethiopian and Eritrean tradition. See also Help page for more guidance.
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We encode persons according to our Encoding Guidelines. The initial list was inherited from the Encyclopaedia Aethiopica, and there are still many inconsistencies that we are trying to gradually fix. We consider ethnonyms as a subcategory of personal names, even when many are often used in literary works in the context of the "land inhabited by **". The present list of records has been mostly inherited from the Encyclopaedia Aethiopica, and there are still many inconsistencies that we are trying to gradually fix.
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Gadla ʾƎsṭifānos

Work in Progress
https://betamasaheft.eu/LIT1437Gadlae
CAe 1437Clavis Aethiopica, an ongoing repertory of all known Ethiopic Textual Units. Use this to refer univocally to a specific text in your publications. Please note that this shares only the numeric part with the Textual Unit Record Identifier.
Clavis (list of identifiable texts) ID
KRZKinefe-Rigb Zelleke 1975. ‘Bibliography of the Ethiopic Hagiographical Traditions’, Journal of Ethiopian Studies, 13/2 (1975), 57–102. 48 [check the Clavis Clavium]
DescriptionBibliography

Titles

General description

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Work of the literatures of Ethiopia and Eritrea

Clavis Bibliography

    Clavis Bibliography

    • Kinefe-Rigb Zelleke 1975. ‘Bibliography of the Ethiopic Hagiographical Traditions’, Journal of Ethiopian Studies, 13/2 (1975), 57–102. item 48
      ZoteroOther citations

Editions Bibliography

    Editions Bibliography

    • Getatchew Haile 2006. The Gǝʿǝz Acts of Abba Ǝsṭifanos of Gwǝndagwǝnde (Text), ed. Getatchew Haile, Corpus Scriptorum Christianorum Orientalium, 619, Scriptores Aethiopici, 110 (Lovanii: In aedibus Peeters, 2006).
      ZoteroOther citations
    • Daqiqa ʾEsṭifānos. Getatchew Haile 2004. ደቂቃ፡ እስጢፋኖስ፡ በሕግ፡ አምላክ፡ (ትርጕም፡) Däqiqa ʾƎsṭifānos: Bä-ḥǝgg ʾAmlak (Tǝrgwem) (Koleǧvil, Minisota: Getatchew Haile (1996 EC), 2004).
      ZoteroOther citations

Secondary Bibliography

    Secondary Bibliography

    • Kaplan, S. and D. Nosnitsin 2005. ‘Ǝsṭifanos’, in S. Uhlig, ed., Encyclopaedia Aethiopica, II (Wiesbaden: Harrassowitz Verlag, 2005), 390a–391b.
      ZoteroOther citations

    Publication Statement

    authority
    Hiob-Ludolf-Zentrum für Äthiopistik
    publisher
    Die Schriftkultur des christlichen Äthiopiens und Eritreas: Eine multimediale Forschungsumgebung / Beta maṣāḥǝft
    pubPlace
    Hamburg
    availability

    This file is licensed under the Creative Commons Attribution-ShareAlike 4.0.

    date
    type=expanded
    2022-03-18T11:53:27.233+01:00
    date
    type=lastModified
    24.10.2017
    idno
    type=collection
    works
    idno
    type=url
    https://betamasaheft.eu/works/LIT1437Gadlae
    idno
    type=URI
    https://betamasaheft.eu/LIT1437Gadlae
    idno
    type=filename
    LIT1437Gadlae.xml
    idno
    type=ID
    LIT1437Gadlae

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The following 1 subjects are treated in this textual unit (ecrm:P129_is_about)
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Suggested citation of this record

Pietro Maria Liuzzo, Eugenia Sokolinski, Massimo Villa, ʻGadla ʾƎsṭifānosʼ, in Die Schriftkultur des christlichen Äthiopiens und Eritreas: Eine multimediale Forschungsumgebung / Beta maṣāḥǝft (Last Modified: 2017-10-24) https://betamasaheft.eu/works/LIT1437Gadlae [Accessed: 2024-11-24]

To cite a precise version, please, click on load permalinks and to the desired version (see documentation on permalinks), then import the metadata or copy the below, with the correct link.

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Revision history

  • Massimo Villa Massimo Villa: Edited on 24.10.2017
  • Pietro Maria Liuzzo Pietro Maria Liuzzo: Created file from google spreadsheet on 21.3.2016
  • Eugenia Sokolinski Eugenia Sokolinski: CREATED: text record on 9.2.2016
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Attribution of the content

Pietro Maria Liuzzo, contributor

Eugenia Sokolinski, contributor

Massimo Villa, contributor

This file is licensed under the Creative Commons Attribution-ShareAlike 4.0.