Lexicon Linguae Aethiopicae

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, በላኅት፡ , m. በሊኃን፡ , fem. በሊኃት፡

1)acutus^la: መላፂ፡ በሊኅ፡ ; ; ኲናት፡ ; ሰይፍ፡ ; ማዕፀድ፡ Apoc.14,14; ; ቀኖት፡ Platt; በሊኅ፡ መዓብሊሆሙ፡ ; ማዕበል፡ በሊኅ፡ ; ስብራተ፡ ማህው፡ በላኅት፡ ; አእባን፡ በሊኃት፡ ; አእባን፡ በላኅት፡ ; ኰያንው፡ በሊኃን፡ Org.; : በበሊኅ፡ ልሳን፡ Enc.; de voce: ቃሉ፡ በሊኅ፡ ወቀጢን፡ ; በበሊኅ፡ ዐይነ፡ ልብክን፡ ትነጽራ፡ Cyr. ad ; de spiritu sapientiae ὀξύς ; በሊኀ፡ ኅሊና፡ ለኰንኖ፡ ὀξὺς ἐν κρίσει ; ብእሲ፡ በሊኅ፡ በምግባሩ፡ ὀξὺς ἐν τοῖς ἔργοις αὐτοῦ .

2)acer^la, vehemens^la, velox^la: ለቍጡዕ፡ ወለበሊኀ፡ መዓት፡ ; በሊኅ፡ እገሪሆሙ፡ ለክዒወ፡ ደም፡ ; .

በሊኅ

, በላኅት፡ , m. በሊኃን፡ , fem. በሊኃት፡

2)acer^la, vehemens^la, velox^la: ለቍጡዕ፡ ወለበሊኀ፡ መዓት፡ ; በሊኅ፡ እገሪሆሙ፡ ለክዒወ፡ ደም፡ ; .

በሊኅ

, በላኅት፡ , m. በሊኃን፡ , fem. በሊኃት፡

2)acer^la, vehemens^la, velox^la: ለቍጡዕ፡ ወለበሊኀ፡ መዓት፡ ; በሊኅ፡ እገሪሆሙ፡ ለክዒወ፡ ደም፡ ; .

ብሌን ብሌን

, በሊኖን፡ , በሊኖ፡ , Lud. tegumentum^la, quo feminae in publicum egredientes caput et faciem tegunt; supparum^la; በሊኖን፡ Syn. (ex auctoritate Gregorii Lud.); ብሌን፡ ዘፀምር፡ – : በሊኖ፡ ዘ፡ ጥቁር፡ ምንዲል። , በሊኖን፡ , በሊኖ፡ , Lud. tegumentum^la, quo feminae in publicum egredientes caput et faciem tegunt; supparum^la; በሊኖን፡ Syn. (ex auctoritate Gregorii Lud.); ብሌን፡ ዘፀምር፡ – : በሊኖ፡ ዘ፡ ጥቁር፡ ምንዲል።

ብሌን

በልዐ

I,1[ בָּלַע ( ܒܠܰܥ ) بَلْعَمَ بَلِعَ deglutivit^la, devoravit^la; amh. በላ፡ ] ይብላዕ፡

1)edere^la, comedere^la

a)de hominibus; : ; ; ; ; ; ; ; ; ; ; ያደዊ፡ ብዙኀ፡ በሊዕ፡ ; ; ; በሊዕ፡ ወሰትይ፡ ; ; ; ብላዕ፡ በዐቅም፡ ; እምነ፡ vel እምውስተ፡ ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; 6,55; 6,56; 6,57; 6,58; al. innumeris in locis; nonnumquam: edere terram, arborem al. i.e. fructum ejus comedere ; በዕለት፡ እንተ፡ ትበልዕዎ፡ ( ለዕፅ፡ ) 10. In specie: በልዐ፡ እክለ፡ vel ኅብስተ፡ i.e. cibum sumere^la, prandere^la, coenare^la, epulari^la ; ; ; ; ; ; ; ; , passim በልዐ፡ ut ; Hen, 62,14.

c)do inanimatis ( absumere^la, consumere^la, vorare^la), ut de igne: በልዐቶሙ፡ እሳት፡ ; ; ; ; , gladio: በልዐቶሙ፡ መጥባሕት፡ ; ; de aerugine , ira ; zelo ; ; morte .

a) በሊዐ፡ ሥጋ፡ ሰብእ፡ non tantum sensu proprio ut , sed etiam usurpatur: calumniari^la, accusare^la(ut ܐܶܟܰܠ ܩܰܪܨܳܐ et أَكَلَ لَحْماً ): በሊዐ፡ ሥጋ፡ ቢጽ፡ በሐሜት፡ ;

b)consumere^lavel absumere^laaliquem vel opes ejus: በልዕዎ፡ ለእስራኤል፡ ; ይበልዑ፡ ሥጋሆሙ፡ ለሕዝብየ፡ ; pariter: በልዐ፡ ጥሪተ፡ ; ; ; .

c)devorare^la, ut መጽሐፈ፡ ; .

d)frui^la: ኢይበልዕ፡ ሠናየ፡ n. 490 ; .

balʾa

Cross-references: for በልዐ፡ መሐላ፡ ማሕላ፡

በልዐ

I,1[ בָּלַע ( ܒܠܰܥ ) بَلْعَمَ بَلِعَ deglutivit^la, devoravit^la; amh. በላ፡ ] ይብላዕ፡

1)edere^la, comedere^la

b)consumere^lavel absumere^laaliquem vel opes ejus: በልዕዎ፡ ለእስራኤል፡ ; ይበልዑ፡ ሥጋሆሙ፡ ለሕዝብየ፡ ; pariter: በልዐ፡ ጥሪተ፡ ; ; ; .

c)devorare^la, ut መጽሐፈ፡ ; .

d)frui^la: ኢይበልዕ፡ ሠናየ፡ n. 490 ; .

balʾa

Cross-references: for በልዐ፡ መሐላ፡ ማሕላ፡

ጼው

vel ፄው፡ , ( m. ) [referendum ad צָיָה صَوَا quibus potestas ariditatis^la(et sterilitatis^la) inest]

1)sal^la, ; ; ; ; ዘርአ፡ ውስቴታ፡ ጼወ፡ ; ; ; ; ; ; ; በጼው፡ ኢሮቱኪ፡ ; ሐውልተ፡ ጼው፡ ; ኪዳነ፡ ጼው፡ ; ምድር፡ ጼው፡ ἅλιμα ; ገዳመ፡ ጼው፡ ; ባሕር፡ በድወ፡ ይመስሎ፡ ወቍረ፡ ሲኦልኒ፡ ከመ፡ ጼው፡ ; በሊዐ፡ ኅብስት፡ ወማይ፡ ወጼው፡ F.M. 15,1.

2)salsugo^la, terra salsa^lai.e. sterilis^lavel desertum^la: ዘሜጦ፡ ለማይ፡ ወረሰዮ፡ ጼወ፡ εἰς ἅλμην ; ; ረሰይከኑ፡ ሎቱ፡ ገዳመ፡ ንብረቶ፡ ወማኅደሮሂ፡ ውስተ፡ ጼው፡ ἁλμυρίδα . – : ጼው፡ ብ፡ ጨው።

ፄወ፡ ብራና፡ ḍewa bǝrānnā parchment salt^en ፱፡ ፄወ፡ ብራና። ፲፡ ዕብነ፡ ሮም። ፲፡ ወ፩፡ ጸሊም፡ ቀጸላ። ‘la neuvième, le ṣēwa berānnā; la dixième, la pierre de Rom; la onzième, les dalles noires;^fr’ 4 l. 18–19 (ed.), 4 l. 21–22 (tr.)

ሤነ

I,1[ ܬܳܢ שִׁין , ሽንት፡ urina^la, مَثَانَةٌ vesica urinaria^la; at شَانَ significat dedecorare, dehonestare^la] mingere^la: Infin. ሠይን፡ M.M. f. 171; ዘይሠይን፡ ላዕለ፡ መንጸፉ፡ F.N. 33,3; በሊዕየ፡ እኰስሕ፡ ወሰቲይየ፡ እሠይን፡ Cod. bibl. Bodl. Ox. XXVIII; ዘይሠይን፡ ማየ፡ śena , ሴነ sena

Grébaut
ሤነ፡ śena I,1 ይሠይን፡ , ይሢን፡ «uriner^fr» ― ሸነ፡ ( ሸና፡ ) Ms. BNFabb217, fol. 54r.
136

Leslau
śyn , ሤነ śena (yǝśin), (, ) ሴነ sena urinate^en 540a

በልዐ ሰትየ

I,1[ בָּלַע ( ܒܠܰܥ ) بَلْعَمَ بَلِعَ deglutivit^la, devoravit^la; amh. በላ፡ ] ይብላዕ፡

1)edere^la, comedere^la

b)consumere^lavel absumere^laaliquem vel opes ejus: በልዕዎ፡ ለእስራኤል፡ ; ይበልዑ፡ ሥጋሆሙ፡ ለሕዝብየ፡ ; pariter: በልዐ፡ ጥሪተ፡ ; ; ; .

c)devorare^la, ut መጽሐፈ፡ ; .

d)frui^la: ኢይበልዕ፡ ሠናየ፡ n. 490 ; .

I,1[ שָׁתָה ܐܶܫܬܺܝ ] ይስተይ፡ , Imperat. ስተይ፡ et ስቲ፡

1)bibere^la, ; ; ; በሊዕ፡ ወሰትይ፡ ; ንብላዕ፡ ወንስተይ፡ ; ; ; ; ; ; rei ; እለ፡ ይሰትይዎ፡ ለወይን፡ ; ; ; ; ; ; ; ; ስትዮ፡ ; ትሰትዪ፡ ጽዋዐ፡ እኅትኪ፡ ; ; ; ; ; ; እምነ፡ rei: ; ይሰቲ፡ እምነ፡ ኵሉ፡ ማይ፡ ዘቀርቦ፡ ; ; ; ; ; በ፡ vasis ; ; ; , et እምነ፡ vel እምውስተ፡ vasis: ስተይ፡ ማየ፡ እምቀሡትከ፡ ; .

2)potare^la, compotare^la(sive addito sive omisso ወይነ፡ ): በኀበ፡ ይሰትዩ፡ ወይነ፡ ἐν συμποσίῳ ; ብዙኀ፡ ሰትይ፡ ; ስተዪ፡ ምስሌነ፡ ; ; ( ወይነ፡ ); እምከመ፡ ሰተይከ፡ ኢትዘሀር፡ ἐν οἴνῳ μὴ ἀνδρίζου . – : ሰትየ፡ ብ፡ ጠጠ።

balʾa

Cross-references: for በልዐ፡ መሐላ፡ ማሕላ፡

ብህለ

I,1[amh. ባለ፡ Isenb. grammar p. 136; sine dubio i.q. ܡܰܠܶܠ (cfr. ብዕል፡ et مَالٌ ); Arabice occurrit quidem بَهَلَ sed significat maledixit^la, VIII supplex fuit^lain oratione ( መሐለ፡ ማሕለለ፡ )]; Perf. nonnisi apud scriptores inferioris aevi usitatum est, in Chrys. crebro, ut: ብህለ፡ ካልአ፡ aliud quid dixit^laChrys.; በከመ፡ ብህልከ፡ ut dixisti^la, Chrys.; ዘብህልዎ፡ quod ei dixerunt^lap. 499; vice Perfecti frequentant (abjecto ል፡ ) ይቤ፡ ትቤ፡ ትቤ፡ ትቤሊ፡ እቤ፡ ይቤሉ፡ ይቤላ፡ ትቤሉ፡ ትቤላ፡ ንቤ፡ ; sed ante ል፡ abjectum resumitur: ይቤለኒ፡ እቤሎ፡ caet. ( gramm.§ 92; gramm.§ 152); n. 483Imperf. ይብል፡ ( ትብሊ፡ , ይብሉ፡ caet.); ይበል፡ , Imperat. በል፡ , ብሂል፡ (ut: ከመዝ፡ ብሂሎ፡ ; ); ብሂል፡ (ut: ብሂል፡ ይብሉ፡ ; ; , etiam in ብሂላት፡ verba^laLud.; ብህሎ፡ ( ), ብሂሎት፡ (ut: ኢትክል፡ ብሂሎቶ፡ ; ; ).

1)dicere^la: ውእቱ፡ ይቤ፡ ወኮኑ፡ ; ከመዝ፡ ይቤ፡ እግዚአብሔር፡ ; ; ; በል፡ ; በሊ፡ እኅቱ፡ አነ፡ ; ; ; እንዘ፡ ይብል፡ dicens^la ; ; ርኢከኑ፡ ምንተ፡ ይትናገር፡ ዝንቱ፡ ሕዝብ፡ ለብሂል፡ ; plura exempla innumeris in locis obvia non est quod afferamus. C.c. ( alicui^la), ut: ይብለከ፡ ምንተ፡ ትቤ፡ ; በለኒ፡ ኢትፍራህ፡ ; በሎሙ፡ ; ; ; ; ; ሰላም፡ እብል፡ አርያኖስሃ፡ ቀሲስ፡ Enc.; rei: ዘንተ፡ ብሂሎ፡ አርመመ፡ ; ; ለመንት፡ ትብለኒ፡ ዘንተ፡ ነገረ፡ ; .

a)Sequitur

α)plerumque oratio directa, ut ; ; ; ; ኢትበሎ፡ ብፁዕ፡ μὴ μακάριζε αὐτόν ; እለ፡ ይብልዎ፡ ለሠናይ፡ እኩይ፡ (v. እኩየ፡ ) .

β)rarius oratio obliqua, verbi, non tantum ubi quis dicit, se aliquid facere velle vel facturum esse, ut: እንተ፡ ይቤ፡ ይግበር፡ ἣν εἶπε ποιῆσαι ; , sed etiam ubi quis dicit, aliquid esse: መኑ፡ ይብልዎ፡ ይኩን፡ ሰብእ፡ ለወልደ፡ እጓለ፡ እመሕያው፡ .

γ)perraro Infin.: መኑ፡ (v. መነ፡ ) ትብሉኒ፡ ከዊነ፡ quem me dicitis esse?^la .

b)Hoc verbum in extrema oratione, quam quis dicit, collocare licet, ut: እፎ፡ እንከ፡ ትሣሀለኒ፡ ትብሎ፡ ለእግዚአብሔር፡ quomodo igitur Deo^la„^lapropitius mihi esto^la“^ladices?^la 3; ; ; ; ; ; ; ; ; 1 ; ; ; crebro in libris prophetarum (sicut נְאֻם יְהוָֹה ), ut ; .

c)Non de personis tantum praedicatur, sed etiam de libris et literis, et verbis, ubi Latini utuntur dictum^lavel scriptum est^la( in^lalibro, vel verba) haec sunt^la: ወይብል፡ መጽሐፉ፡ ላሕ፡ ወብካይ፡ ወወይሌ፡ ; ከመዝ፡ ትብል፡ መጽሐፉ፡ ; ; ጽሑፍ፡ ዘይብል፡ ; ; 4 ; ከመዝ፡ ይብል፡ ቃለ፡ መጽሐፍ፡ (20),9; ኢታስምዖ፡ ቃለ፡ ዘይብል፡ ረሐቁ፡ እምኔየ፡ አላ፡ አስምዖ፡ ቃለ፡ ዘይብል፡ ኦገብር፡ ኄር፡ ወምእመን፡ ; ita, ubi scriptura sacra allegatur: ከማሁ፡ ይቤ፡ መጽሐፍ፡ ; ; ; ; ; ; በከመ፡ ይቤ፡ ወንጌል፡ ቅዱስ፡

d)Memorabilis est usus Infinitivi ብሂል፡ , ubicumque verba orationis vel singula vocabula aliis exponuntur: እስመ፡ ብሂሎቱ፡ አመ፡ አብኦ፡ ለበኵሩ፡ ውስተ፡ ዓለም፡ዝብሂል፡ አመ፡ ኰነኖ፡ ውስተ፡ ዓለም፡ ብሂል፡ ; ኬፋ፡ ብሂል፡ በነገረ፡ዕብራዊያን፡ ኰኵሕ፡ ብሂል፡ „Cephas“ dicere in lingua Hebraeorum^la(est), „petra“ dicere^lai.e. Cephas significat petram ; ተልሚድ፡ ዝውእቱ፡ ረድእ፡ ብሂል፡ ዘበትርጓሜሁ፡ ; እስመ፡ ጼዴቅ፡ ብሂል፡ ጽድቅ፡ ብሂል፡ ; etiam: ዘ፡ — ብሂል፡ quod — significat^la ; ዝውእቱ፡ ብሂል፡ id est^la , vel ዝብሂል፡ — ውእቱ፡ ; vel ዝብሂል፡ hoc est^la( sive^la) ; vel ብሂል፡ nudum (postpositum), ut: ሰመያ፡ አቤኔዜር፡ እብነ፡ ረድኤት፡ ብሂል፡ nominavit eam Abenezer i.e. lapidem auxilii^la ; ; ; .

2)perraro: loqui^la, ; ኢትብል፡ በትእምርታት፡ ne loquaris e signis^lai.e. ne divines e prodigiis, Lud. e Syn. ( ). n. 484

3)dicere^lai.e. appellare^la, nominare^la, vocare^la, : ወልደ፡ እግዚአብሔር፡ ይብል፡ ርእሶ፡ ; ; ; ; ; ; ለኪ፡ ይደሉ፡ ብሂል፡ እምነ፡ ወብሂለ፡ እግዚእትነ፡ Org.

a) ኦሆ፡ ብሂል፡ obtemperare^la, annuere^la ; ; በእንተ፡ ኦሆ፡ ብሂሎቱ፡ ወትሕትናሁ፡ ob ejus obedientiam et submissionem^la ( ኦሆ፡ ).

b) እንብየ፡ ብሂል፡ nolle^la, abnuere^la, recusare^la ( እንብየ፡ ).

c) ጸጥ፡ ብሂል፡ obmutescere^la, silere^la ; ( ጸጥ፡ ).

d) ባሐ፡ ብሂል፡ ave dicere^la, salvere jubere^la ባሐ፡ .

6)— Alias significationes non est, quod statuamus, quamquam latine nonnumquam vertere licet

a)respondere^laut ; ; .

b)interrogare^laut ; .

c)contra dicere^la, opponere^lavel occurrere^laverbis ut .

d)putare^la, opinari^la, sibi videri^la: ዘይብል፡ ኢአበስኩ፡ ὃς δοκεῖ μὴ ἁμαρτάνειν ; ዘይብል፡ ርእሶ፡ ጠቢብ፡ ( Nr. 3) δόξαντα παρ' αὐτῷ σοφὸν εἶναι .

በል፡ bal 2SgM Imper. ‘come on!, well then!, so then!^en’ 1096a, በሉ፡ ትፍኡ፡ ዘበላዕክሙ፡ ‘Su, sputate quel che avete mangiato^it’ 86 (ed.), 30 (tr.) (‘Su በል፡ in questo senso cf. p. es. 212 and 213 n. 3. ’ 30 n. 156); (‘Uno dei tanti esempi di bal come “orsù”, a non “di”. 213 n. 3.’).

Comparative and etymological data
This seems to be an Amharic expression. በል , በዪ , በሉ are very often used in spoken Amharic.

ላህብ

( לַהַב , לֶהָבָה , لَهَبٌ ), m. et fem. ( ):

1)flamma^la( φλόξ , φλόγες ) ; ላህበ፡ ነድ፡ ; በዋዕየ፡ ላህበ፡ እሳት፡ ; ; : እስመ፡ ላህበ፡ ኀይለ፡ እግዚአብሔር፡ ἀτμὶς τῆς τοῦ θεοῦ δυνάμεως .

2)ardor^la, aestus^la, fervor^la; saepius de ardore solis, aestu coelesti, vento fervido ( καῦμα , καύσων , θέρμη ): በላህበ፡ መዓልት፡ n. 29 ; ; ; ; ; ; ; በንስቲት፡ ላህበ፡ ፀሐይ፡ ὑπὸ βραχείας ἀκτῖνος ἡλίου ; ኢያሐምሞሙ፡ ላህበ፡ ፀሐይ፡ ( καύσων οὐδὲ ἥλιος ) ; እሳት፡ ወላህብ፡ πῦρ καὶ καῦμα ; .

lāhb

Grébaut
ላህብ፡ lāhb «aestas^la » ― ላብ፡ Ms. Roma, Biblioteca Nazionale Centrale di Roma, Orientale 134, p. 3.
20

Leslau
ላህብ lāhb flame^en, heat^en, glow^en, warmth^en, perspiration^en 308b

ብላታ

b(ǝ)lāttā , በላታ፡ balāttā 84a (title) ‘a certain rank in the service of Abyssinian Princes, answering, perhaps, to our colonel’ 84a (According to 331–332 it is an abbreviated form of blāttangetā, under ጌታ፡ ; 314 repeats d’Abbadie’s explanation, and adds ‘provider, administrator (not of the royal house)’). In the example 53 l. 15 (ed.), ‘blāttā’ is mentioned next to ‘blāttangetā’ which indicates that ‘blāttā’ is rather a separate title.) ምስክርሂ፡ ብላታ፡ ወልደ፡ ሳሙኤል፡ ብላተንጌታ፡ ወልደ፡ ጊዮርጊስ፡ ‘Les témoins ont été : le belāttā Walda Sāmuʾēl, le belāttangētā Walda Giyorgis^fr’ 53 l. 15–16 (ed.), 64 l. 9–10 (tr.); ዝጕልት፡ ማይ፡ ጼዓ፡ ለብላታ፡ ፍሡሕ፡ ‘Ce fief de Māy Ṣēʿā appartient au belāttā Fessuḥ^fr’ 55 l. 12 (ed.), 66 l. 20 (tr.); በእደ፡ ፍታው፡ የተሰሩ፡ እጨጌ፡ ብላታ፡ ገብረ፡ ሕይወት፡ ደ[ብተራ]፡ ምናሴ፡ ደ[ብተራ]፡ ጐሹ፡ ደ[ብተራ]፡ ገብረ፡ እግዚእ። ‘Dans Eddā Fetāw, ont été nommés: l’eč̣č̣agē, le belāttā Gabra Ḥeywat, le dabtarā Menāsē, le dabtarā Guašu, le dabtarā Gabra Madḫen.^fr’ 61 l. 15–17 (ed.), 73 l. 24–26 (tr.)

በሊኅ

, በላኅት፡ , m. በሊኃን፡ , fem. በሊኃት፡

2)acer^la, vehemens^la, velox^la: ለቍጡዕ፡ ወለበሊኀ፡ መዓት፡ ; በሊኅ፡ እገሪሆሙ፡ ለክዒወ፡ ደም፡ ; .

በለን

, ባላን፡ ቦላን፡ , በላኖ፡ , በላኖን፡ , ባላኖን፡ , βάλανος , quercus^la: ዕፀ፡ በለን፡ ; ; Kuf. p. 52;

በለን

, ባላን፡ ቦላን፡ , በላኖ፡ , በላኖን፡ , ባላኖን፡ , βάλανος , quercus^la: ዕፀ፡ በለን፡ ; ; Kuf. p. 52;

በላዖን

balāʿon (personal name) 98b l. 6, 99a l. 8 (ed.) ; በላኦን፡ balāʾon 98 n. 31, 98 n. 34, 99 n. 13 (ed.) ; ባኦን፡ bāʾon 98b l. 8 (ed.)

መቅስም

et መቅሰም፡ መቃስም፡ et መቃስምት፡

1)ominum captatio^la, sortilegium^la, augurium^la, n. 433divinatio^la, hariolatio^la, oraculum^la ; ; ; ሕልም፡ ወሰገል፡ ወመቃስም፡ (v. መቅስም፡ et መቅሰም፡ ) ከንቱ፡ ኵሎሙ፡ ; ሰብአ፡ መቅስም፡ ; በላዐም፡ ዘመቅሰም፡ ὁ μάντις ? .

2)divinandi praemium^la, honorarium auguris^la .

በላዒ

, fem. በላዒት፡ c. በላዕት፡ , m. በላዕያን፡

1)edens^la, comedens^la, devorans^la, vescens^la, ( edax^la, vorax^la): ይወድቁ፡ ውስተ፡ አፈ፡ በላዒ፡ ; በላዒተ፡ ሰብእ፡ አንቲ፡ κατέσθουσα ἀνθρώπους εἶ ; de leone ; saepius de igne: እሳት፡ ዘይነድድ፡ በላዒ፡ ; ነበልባለ፡ እሳት፡ በላዒ፡ ; ; ; de anthropophagis et de iis, qui homines (eorum opes) consumunt: በላዕያነ፡ ሥጋ፡ ሰብእ፡ ; በላዕያነ፡ ሥጋ፡ ሰብእ፡ ወሰታይያነ፡ ደም፡ ; በላዕተ፡ ሰብእ፡ ; ;

2)edo^la, comedo^la, devorator^la ; ሥሡዓን፡ በላዕያን፡

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