Vita of Saint Bula surnamed ʾAbib

Titles

• Vita of Saint Bula surnamed ʾAbib^en ( )
• ገድለ፡ አባ፡ ቡላ።^gez (Gadla ʾabbā Bulā ^gez)
• ዜና፡ ለአብ፡ ክቡር፡ ወትሩፈ፡ ትጋህ፡ አባ፡ ቡላ፡ ዝውእቱ፡ አቢብ፡^gez (Zenā la-ʾab kǝbur wa-tǝrufa tǝgāh ʾabbā Bulā zǝ-wǝʾǝtu ʾAbib ^gez)

General description

(the Synaxary version) On this day died Abba Bula, who was surnamed ʾAbib. The name of the father of this holy man was Abraham, and that of his mother was Harik, and they were natives of the country of Rome, and came from the borders of Lupi; and since there was a persecution in the days of the Emperor Maximianus they continued to fly from city to city. As they lacked a son they entreated God, with fasting and prayer, to give them a son. And the angel of the Lord appeared unto them in a dream, and gave them a vine cluster which was full of grapes, and when the blessed woman conceived, a large tree which was near their house blossomed, and on the leaves thereof were written in the language of Rome the following words: “Bula servant of God, and the saint of the God of Jacob, Who dwelleth in Zion.” And when the child was born they left him for some time without making him a Christian. Then our Lady Mariyam appeared unto the Archbishop of Rome, and commanded him to go to the house of Abraham and baptize the child; and when he arrived there he made him a Christian and called his name “Bula.” When the father and the mother of the child heard [this] they marveled because he had called the child by that name without their having told him the name. When the archbishop had prayed, bread for the Offering and a cup of wine came down from heaven, and he consecrated them and administered unto them the Holy Mysteries. When the boy was one year old he spoke plainly and said, “One is the Holy Father, One is the Holy Son, One is the Holy Ghost.” After a little [time] his father and his mother died, on the sixteenth day of the month of Hedar (Nov-Dec). When the boy was ten years of age there arrived a wicked governor who ordered [the people] to worship idols, and when Abba Bula heard about it, he went to the governor and cursed his filthy idols. When the governor saw the small stature of the boy he marveled greatly. And he commanded [his soldiers] to drive nails into him, and to scrape his body, and to strip off his skin, and to saw off his hands and his feet, and to beat his back with whips, and to cast him on the wheel among the sharp knives and spikes, and to drag him along the road of the city; [and they did so]. And Saint Michael came and saved him, and healed him. Then Bula went to another wicked governor and reviled him, and the governor was wroth with him and cut off his head with the sword, and he was crowned on the eighteenth day of the month of Miyazya (April-May). And Saint Michael came down from heaven and raised him up unharmed, and he took him into the desert, and he arrayed him in the garb of the monk, and put upon him a mark in appearance like the sign of the Cross, and he said unto him, “God hath commanded thee to be a companion of the Saints.” And Abba Bula went up into a dry (i.e., withered) tree, and he dwelt therein fighting incessantly, and whenever he remembered the Crucifixion of our Lord Jesus Christ and His Passion, he always cast himself down from the top of the tree. One day having cast himself down Satan was strong to kill him, and he died, but our Redeemer came straightway and raised him up, and he said unto him, “Thy name shall not be ‘Bula’ only, but ‘ ʾAbibha,’ for thou shalt become many fathers.” And Bula loved Christ more and more, and he was always beating his face, and cutting his flesh with knives, every member of him, and he beat his back with seven hundred stripes; through these acts he died three times and our Redeemer raised him up again. And on each occasion He showed him how he had been born of a virgin, and on other days He showed him how he was seized by the Jews and His Passion. And for this reason Bula lived without eating and without drinking for two and forty years, and he never lay on his side for six and sixty years. And he also kept his head fixed for twelve years and six months, until his brains perished. One day when he saw the Passion of our Lord, he place a sword upright before him and then fell upon it and died. And our Lady Mariyam came with angels to the place where his body was, and she said unto him, “Peace be unto thee, O my beloved”; and his body spoke and said unto her, “Peace be unto thee, O Queen of the world.” And she laid her hands upon his body and healed him. And when his days were ended, and it was time for him to depart from this world, our Lord Jesus Christ appeared unto him having in His hands shining crowns set with gems of various kinds, and shining raiment. And He said unto him, “Come unto Me, O My beloved ʾAbib, so that thou mayest enjoy never-ending pleasure. I swear unto thee by Myself that whosoever calleth upon thy name I will forgive him his sins. And whosoever commemorates thee, or show mercy on the poor, or clothes the naked, or feedeth the hungry, or gives drink to the thirsty man, or buildeth a shrine for thee, or writes the story of thy strife, or readeth it or heareth it, I will forgive his sins even to the tenth generation.” Having said this He kissed his mouth, and bearing him upon His breast carried him up into the air. And when he heard the praise of the angels, his soul tore itself away from his body, and entered the heavenly Jerusalem. Salutation to ʾAbib. Salutation to the twelve handmaidens, and to the three and forty men, and to the three hundred and sixty women, who under the influence of ʾAbib became martyrs.

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Witnesses

The following manuscripts are reported in this record as witnesses of the source of the information or the edition here encoded. Please check the box on the right for a live updated list of manuscripts pointing to this record.

• BnF Éthiopien 132Dǝrsāna Garimā, Zenāhu la-ʾabbā Bulā, Gadla Gabra Krǝstos, Gadla Yoḥanni, Homily on the Commemoration of ʾabbā Yoḥannims_i2
• Aeth. 32Homily by John Chrysostom on John the Baptist, On the Life and Decollation of John the Baptist, Gadla ʾAbbā ʾAbibms_i3
• BL Oriental 702Gadla ʾEwosṭātewos, A discourse on Isaac or Garimā, Gadla ʾAbib (Bulā), history and miracles of Gabra ʾƎndrǝyās, ms_i3
• BL Oriental 711The Acts of Gabra Manfas Qǝdusms_i2
• BL Oriental 693The Acts of ʾAbib or Bulā, prayer for Absolution, Maṣḥafa Qedǝr, Maṣḥafa Bāḥrǝyms_i1
• BNA 110: 20 = BNAC 110: 17 = BNACR 164: 17 (XVIII s.): ff. 151r-157rb (25 Ṭeqemt); Malkǝʾ ff. 157rb-158rc; Salām ff. 157rb-158rc
• EMML 1479: 16 (1459-60): ff. 111ra-116va (25 Ṭeqemt)MS EMML no. 1479EMML 1479
• page/1/mode/2up (external)

Work of the literatures of Ethiopia and Eritrea