Lexicon Linguae Aethiopicae

	sample	result
*	custodir	add wildcards to unlimit your string search
?	custodir?	Will find any match for the position with the question mark.
~	ምሕረትከ~	Will make a fuzzy search. you can decide also how much fuzzy, by saying for example ምሕረትከ~0.9 which will match only 90% similar terms.
""	"ምሕረትከ፡ ይትኖለወኒ፡"	Will find the exact string contained between quotes.
()	(verbo OR notionem) AND ይትኖለወኒ	Will find one of the two between brackets and the other string.

1)captivitas^la, exilium^la: ነሥአ፡ ሕዝበ፡ በፄዋ፡ ; የሐውር፡ በፄዋ፡ ; ይመይጥ፡ ፄዋ፡ ሕዝብየ፡ αἰχμαλωσίαν ; ; ; (Hebr.: ); ; ; ; ; ; (quamquam hos locos omnes etiam e n. 2 interpretari licet); ለምንት፡ ኮነ፡ ለፄዋ፡ εἰς προνομήν .

2): captivi^la, ; ፄዋ፡ ወምህርካ፡ ; ; ; ; ነሥኡ፡ ብዙኀ፡ ፄዋ፡ ; ; ; ይከውኑ፡ ፄዋ፡ ; ትከውን፡ ነፍሱ፡ ፄዋ፡ εἰς σκῦλα ; እምሕሮሙ፡ ለፄዋሁ፡ ; ወነሥኡ፡ ፄዋ፡ ወምህርካ፡ ዘማህረኩ፡ ;

a)exsules^la: ; እምደቂቀ፡ ፄዋ፡ ይሁዳ፡ ; ወለተ፡ ጽዮን፡ ፄዋ፡ (v. ፂውውት፡ ) .

b)mancipia^la, σώματα .

ḍewā , ጼዋ፡ ṣewā , ጨዋ፡ č̣awā troop^en ወዘነገረቶሰ፡ በእንተ፡ ፄዋ፡ እለ፡ ይብልዎሙ፡ ማያ፡ እስመ፡ በምጽአቶሙ፡ ደንገጸት፡ ምድር፡ ወተሀውኩ፡ እለ፡ ይነብሩ፡ ውስቴታ። ʻThe matter she told him was about the ḍewa whom they call Maya, for the land was dismayed because of their coming, and those living in it were disturbed.ʼ^en 88 (384) l. 5–6 (ed.), 89 (385) l. 5–6 (tr.); ጨዋ፡ ብዙኅ፡ እለ፡ ይሰመዩ፡ አርቋይ፡ በፀር፡ ዋጀት፤ በድል፡ ጸገና፤ በዓደል፡ አምባ፤ በድል፡ ድብ፤ በድል፡ ነድ፤ በዓደል፡ መንረቅ፤ ደረቆ፡ በፀር፡ ዋጀት፤ ዣን፡ ገደብ፡ ወካልኣንሂ፡ ብዙኃን፡ ሀለዉ፡ እለ፡ ኢያእመርኩ፡ ስሞሙ። 17 n. 1, ተስፋኒ፡ ዘአሰፈዎሙ፡ ለጽዋ (should be ጼዋ)፡ ተፈጸመ፡ በይእቲ፡ ዕለት፡ እስመ፡ ረከቡ፡ ብዙኃ፡ ምህርክ፡ ‘En ce jour, la promesse qu’il avait faite aux Č̣awā s’accomplit, car on trouva un grand butin^fr’ 84 l. 16 (ed.), 96 l. 19–20 (tr.), ወእምዝ፡ ውዒሎ፡ በዐለ፡ ፋሲካ፡ ተንሥአ፡ ሠሉስ፡ አስተጋቢኦ፡ ጨዋ፡ ዘባሊ፡ ዘሽርካ፡ ወአርእኝ፡ ዘወጅ፡ ወሸዋ፡ ወዳሞት። ‘Ayant donc passé la fête de Pâques, il partit le mardi, aprés avoir réuni les Č̣awā du Bali, de Šerkā, d’Arʾeñ, du Waǧ, du Schoa et du Dāmot^fr’ 53 l. 3–5 (ed.), 62 l. 3–5 (tr.)

Leslau
ḍewā I, ṣewā ፄዋ , ጼዋ (Lt) ʻarmy unitʼ 153a

Comparative and etymological data
‘Das Geez-Wort, das schon in den Aksûmer Inschriften vorkommt, bedeutet »Gefangene«; daraus entsprang wohl die Bedeutung »Sklaven«, und als Sklaven (des Königs) mochten speciell die Soldanten bezeichnet werden wie die Janitscharen als besondere Auszeichnung den Namen »Sklaven« (des Pâdischâh) führten.’ 580; ‘ ጨዋ፡ è dalla forma letteraria ጼዋ፡ ; ma qual è l’etimologia? forse da ጼዋ፡ ለምድር፡ sal terrae (Mt. 5, 13) nel senso di parte scelta e difesa di una data regione? L’uso di porre strani nomi biblici (cf. p. es. 30 n. 3) mi pare che renderebbe quest’etimologia non improbabile; vero è che sebben ምድር፡ sia per lo più fem., in Mt. 5, 13 dicesi ጼው፡ .’ 12 n. 1; ‘In Amharic č̣äwa has various meanings: “person of high social status; person of free status (as opposed to slave)”; “ignorant, layman”, “conciliator”, cf. 2236. In Tǝgrǝñña, č̣ǝwa has the same range of meanings as in Amharic, cf. 940. For this context, Conti Rossini has correctly rendered ṩewa with “milizie regie”, 259, during the so-called “Salomonic” dynasty was the name of part of the land’s army that was deployed in areas far off from the royal court, cf. 48.’ 89 (385) n. 160,

ሕግ

, m. et fem. , Plur. ሕገግ፡ , Plur. ሕገጋት፡

1)statutum^la, lex^la

a) νόμος i.e. summa legum divinarum^lacreberrime, ut ; ; ; ; ; ; ; ; ; ; ; ; ; ; , al.; ነሥአ፡ ሕገ፡ ; ዐቀቡ፡ ሕጎ፡ ዘተውህበ፡ ሎሙ፡ ; ; ; τὰ διακιώματά μου ሕግየ፡ ; Alterum legis mosaicae nomen est ኦሪት፡ vel ሕገ፡ ኦሪት፡ q.v.

b)Sed etiam singula divinae legis statuta ሕግ፡ (alias ሥርዐት፡ ) appellantur, ut πρόσταγμα καὶ δικαίωμα ; ( ዝሕግ፡ ); ሕገግ፡ vel ሕገገ፡ ኦሪት፡ , ut ; በገቢረ፡ ሕገገ፡ ኦሪት፡ ἐξ ἔργων ; ; ; ; ; ; ; n. 132 ሕገጊሁ፡ ; ; ; ; ሕገጋቲሆን፡ summa praeceptorum divinorum^la ; ሕገጋት፡ ; ፪ ሕገጋት፡ (sc. V. et N. Testamenti) F.M. 2,6.

c)Cujusvis reipublicae et societatis leges et instituta ሕግ፡ appellantur, ut ; ሰብአ፡ ሕግ፡ legum^la( Aethiopiae^la) periti^laChron. Ax.; ዘያአምር፡ ሕገጋተ፡ ምኔት፡ qui leges^la( regulas^la) coenobii novit^laF.N. 10; ሕገ፡ ምንኵስና፡ F.N. 10.

d)Inde በሕግ፡ ex lege^la, legitime^la, ut: ብእሲትከ፡ እንተ፡ በሕግ፡ አውሰብከ፡ ; ቤትኩ፡ ምስሌኪ፡ በሕግ፡ ; ዘሕግ፡ vel ዘበሕግ፡ legitimus^la, ut: ሰብሳብ፡ ዘበሕግ፡ ; ሰብሳብ፡ ዘሕግ፡ ; Syn.; ዘበሕጉ፡ ἀκολούθως , vel በከመ፡ ሕጎሙ፡ ; ዘበሕጉ፡ νομίμως ; በከመ፡ ሕግ፡ ወሥርዐት፡ κατὰ τὸ κρίμα ; በከመ፡ ሕጉ፡ ὡς καθήκει ; ዘእንበለ፡ ሕጉ፡ παρανόμως ; አውስቦ፡ ዘእንበለ፡ ሕግ፡ ἀθέμιτοι μίξεις concubitus illegitimi^la

e)Denique etiam de lege naturae^lausurpatur: ሕገ፡ ጠባይዕ፡ ὁ τῆς φύσεως νόμος (cfr. ); euphem.: ይፌጽም፡ ሕገ፡ ሥጋ፡ necessitati paret^la

f)id quod ex lege alicui debetur^la .

2)foedus^la, testamentum^la(divinum); διαθήκη (cum voce ሥርዐት፡ tum) voce ሕግ፡ creberrime redditur, ut: ከመ፡ ይኩንከ፡ ሕገ፡ ዘለዓለም፡ ; ; መጽሐፈ፡ ሕግ፡ βιβλίον διαθήκης ; ; አቀመ፡ ሎቱ፡ ሕገ፡ ዘለዓለም፡ ; ; ; ; አባእካሁ፡ ውስተ፡ ሕገ፡ እግዚአብሔር፡ ለገብርከ፡ ምስሌከ፡ . Inde ሕግ፡ ብሊት፡ Vetus Testamentum^laF.M. 20,1 ( ሐዲስ፡ ); ሕግ፡ ሐዲስ፡ – Μαρτύριον .

3)regula^la, norma^la, ratio^la, mos^la, consuetudo^la: κανών ; ማእረረ፡ ዘበሕጉ፡ ዐቀበ፡ ለነ፡ ; ኢትትቃተሎሙ፡ በሕገ፡ ቀትል፡ ; ጠፍአ፡ ኵሉ፡ ሕገ፡ ሥጋ፡ እምኔሁ፡ ei corporis vita a naturae norma prorsus abstracta est^la ; እንበይነ፡ ሕግ፡ ob morem i.e. quia moris est^la ; በሕገ፡ ፈላሲ፡ ὡς παροίκους ; በሕገ፡ እጓለ፡ እመሕያው፡ – በሕገ፡ እግዚአብሔር፡ κατ᾽ ἀνθρώπους - κατὰ θεόν ; ኢኮነ፡ ከማሁ፡ ሕጉ፡ οὐχ οὕτως ἔσται ; ዘኒ፡ እነብብ፡ ሕገ፡ ሰብእ፡ κατὰ ἄνθρωπον λέγω Platt; ሕገ፡ ሰብእ፡ እብለክሙ፡ ἀνθρώπινον λέγω ; Simon Magus ያግህድ፡ ሕገ፡ ዘስሙ፡ ሲሞናዊ፡ simoniam evulgabit^la ; ሕጋ፡ ለቤተ፡ ብለኔ፡ mores balneorum^laSx. Enc.

4)instituta^la, ritus^la, sacra^lapopulorum; deinde religio^laipsa, quatenus legibus et institutis nititur: τὰ νόμιμα ሕጎሙ፡ ; ሕገ፡ አሕዛብ፡ ; ኵሉ፡ ሕገጊሃ፡ πάσας τὰς πανηγύρεις αὐτῆς ( conciones populi ad festos peragendos^la) ; ሕገ፡ ናእት፡ ἑορτὴ τῶν ἀζύμων solemnitas azymorum^la ; በመዋዕሊሁ፡ ያስተርኢ፡ ካልእ፡ ሕግ፡ (sc. Islâm) ; item in Syn. saepius ሕገ፡ ክርስቲያን፡ religio Christiana^lamemoratur.

ḥǝgg , ḥǝgag , ḥǝgagāt
probably a Muslim who has undertaken a pilgrimage to Mecca (based on CR’s explanation, see below) ዘጐለተ፡ ሕግ፡ አሕመድ፡ ነጋድ፡ ራእስ። ‘Celui qui a déterminé la concession du fief a été le ḥeg Aḥmad, le nagād rāʾes^fr’ 29 l. 8–9 (ed.), 33 l. 17–18 (tr.) (‘Probablement حاج {ḥāǧǧ }, musulman qui a accompli le pèlegrinage à la Mecque.’ 33 n. 3)

Grébaut
ሕግ፡ ḥǝgg , ሕገግ፡ ḥǝgag et ሕገጋት፡ ḥǝgagāt «lois^fr» ― ሕግ፡ Ms. BNFabb217, fol. 30r.
65
ሕገጋት፡ ḥǝgagāt code de lois^fr አንበረ፡ ትእዛዛተ፡ ብዙኃተ፡ በርትዕ፡ ወሕገጋተ፡ ዘይሰናአዉ፡ ለጽድቅ። 188.
አቀመ፡ ሕገ፡ ʾaqama ḥǝgga «promulguer une loi^fr» ቀንአ፡ ላዕለ፡ ሃይማኖት፡ ኦርቶዶክሳዊት፡ ወአቀመ፡ ሕገ፡ በመዋዕሊሁ፡ ከመ፡ ኢይኅድጉ፡ መነሂ፡ እምሐራ፡ ጥቃ፡ ውስተ፡ ኵሉ፡ አህጉራተ፡ ሮም። 219, አቀመ፡
66

Leslau
ሕግ፡ ḥǝgg ( ሕገግ፡ ḥǝgag , ሕገጋት፡ ḥǝgagāt ) law^en, decree^en, canon^en, rite^en, rule^en, regulation^en, statute^en, ordinance^en, norm^en, covenant^en, usage^en, custom^en
ዘሕግ za-ḥǝgg lawful^en
ዘእንበለ፡ ሕግ zaʾǝnbala ḥǝgg unlawful^en
በሕግ ba-ḥǝgg lawfully^en, legally^en
ሕገ ḥǝgga (, ) like^en, like as^en, just as^en, according to^en 227b

Cross-references:

a) for ሠራዔ፡ ሕግ ሠራዒ፡ (Leslau)

b) for ታቦተ፡ ሕግ፡ ታቦት፡ (TraCES)

c) for ጸሓፌ፡ ሕግ፡ ጸሓፊ፡ (Leslau)

መክፌ

fascia^lapraecingendis linteis: ነሥአ፡ መክፌ፡ ለንጸ፡ ( , ለንጽ፡ Platt) λαβὼν λέντιον . – Voc. Ae.:^la መክፌ፡ ለንጽ፡ ትብልያ፡ ብ፡ ወገረት፡ (de qua voce Lud. amh. c. 73).

ማኅፀብ

, ማኅፀባት፡ ( ) et መኀፀብት፡ (hanc quidem formam codices a me inspecti in Par. locis modo allegandis praebent, pro forma መኃፅብት፡ , quam expectaveris)

1)pelvis^la, labrum^la ; ; λουτῆρες መኀፀብት፡ (v. ምኅፃባት፡ ) ; ; Jacobus ነሥአ፡ ማኅፀበ፡ ወአስተዮን፡ ለእሉ፡ አባግዕ፡

2)balneum^la: ማኅፃባተ፡ (sic) ማያት፡ (cod. Francof.); ቤተ፡ ማኅፀብ፡ domus lavacri^lai.e. balneum^la, Lud. e V.S.; ሖረ፡ ውስተ፡ ማኅፀብ፡ abiit in balneum^la, Lud. sine

መቅለድ

et መቅልድ፡ , መቃልድ፡ labrum^la, pelvis^la, λουτήρ (c. ); ; ; (Christus) ነሥአ፡ ማየ፡ ወወደየ፡ ውስተ፡ መቅለድ፡ ወኀፀበ፡ እግረ፡ አርዳኢሁ፡ Mavâs. 52; κρατήρ . – Voc. Ae.: መቅለድ፡ ዘ፡ ሰን፡ ; aliud^la: ዘ፡ ኵስኵስት።

ነሥአ

I,1[ נָשָׂא , etiam نَاشَ نَأَشَ نَشَأَ ; amh. ነሣ፡ ] ይንሣእ፡

1)suscipere^la, tollere^la, elevare^la( አንሥአ፡ II,1): ነሥአኒ፡ መንፈስ፡ ἀνέλαβέ με πνεῦμα ; ነሥእዎ፡ እምነ፡ ብሔር፡ ; ( ); ንሥኡ፡ ትእምርተ፡ ለአሕዛብ፡ ἐξάρατε ; ; (v. አንሥኡ፡ ); ; lapidem ; in specie

a)tollere vel suscipere aliquid ferendum^la, portandum^la, gestandum^la, ; ; ; ( ); ሠናይ፡ ለሰብእ፡ ሶበ፡ ነሥአ፡ አርዑቶ፡ ; ; ; ዘኢነሥአ፡ ላዕሌሁ፡ ስመ፡ ወልዱ፡ ; ኀጢአተ፡ ይነሥእ፡ ለርእሱ፡ ; ; .

b)suscipere^lavel capessere^lamunus, officium: ነሥአ፡ ሢመተ፡ F.M. 6,4; እምቅድመ፡ ይንሥኡ፡ ሢመተ፡ ዲቁና፡ .

c)assumere vel tollere verbum in os vel labia, efferendi^lavel proferendi^lacausa: ትነሥእ፡ በአፉከ፡ ሥርዐትየ፡ ; ንሥኢ፡ ሰቆቃወ፡ በከናፍርኪ፡ .

2)auferre^la,

a)e medio tollere^la, abripere^la: ይነሥእዎ፡ እማእከል፡ ; ; ; ; ; ; (v. ይናሥኦሙ፡ ); ; ; ; ; ይነሥእ፡ እግዚአብሔር፡ ነፍሶ፡ ; ንሥኣ፡ ለነፍስየ፡ እምኔየ፡ ; እምነ፡ vel እምውስተ፡ loci: ; ; .

b)alicui aliquid, adimere^la, rapere^la, ; ; ; ; ; ; ; et እምነ፡ , እምኀበ፡ , እምላዕለ፡ , ut: ; ; ; ; ; et : ; ; ; ; ; ; ( ζημιοῦν ).

3)capere^la

b)comprehendere^la (v. አኀዘ፡ ); ; ; .

c)praedam, captivos: ; ; ; ; ; ; ዝሙት፡ ወወይን፡ ይነሥኡ፡ ልበ፡ .

d)terras, urbes i.e. occupare^la: ; ; ; ; ; ; ; .

4)sumere^la, ; ; ; ; ; ; ; ; ; ; ; ፍሕም፡ ዘነሥአ፡ በጕጠት፡ n. 636 እምውስተ፡ ምሥዋዕ፡ ; ; ; ; ነሥአ፡ በእደዊሁ፡ እሳተ፡ ወመጥባሕተ፡ ; ነሥአት፡ ጸበርተ፡ ውስተ፡ እዴሃ፡ ; ዕጕረ፡ ወርቅ፡ ነሢኦ፡ ውስተ፡ እዴሁ፡ ; እምነ፡ vel እምውስተ፡ partitivo: ; ; ; ; እምነ፡ , እምላዕለ፡ , እምኀበ፡ , በኀበ፡ , እምውስተ፡ ejus a quo vel unde aliquid sumitur ; ; ; ; ኢትንሣእ፡ እምኔሁ፡ ርዴ፡ ; ; ; ; ለ፡ alicui, ut: ይንሥኡ፡ ሎሙ፡ ሰረገላተ፡ ; ; ; ; et ለ፡ ad introducendum objectum alterum vel praedicativum, ut: ይነሥእ፡ አዋልዲክሙ፡ ለመጽዕጣት፡ .

a) ምስለ፡ , secum sumere^lai.e. ducere^la: ኢይነሥእ፡ ምስሌሁ፡ ኵሎ፡ ; ; ; ; omisso ምስለ፡ ; .

b) ኀበ፡ , ad se sumere^la, assumere^la: ; ነሣእካሁ፡ ኀቤከ፡ (sc. Deus mortuum) ; ; ኢኮነ፡ ሥጋ፡ ዘእግዚአብሔር፡ ቃል፡ አላ፡ ሰብአ፡ ነሥአ፡ οὐ σάρξ ὁ τοῦ Θεοῦ λόγος ἀλλὰ τὸν ἄνθρωπον ἀνειληφώς ( hominem assumsit^la), Cyr. ad

c)sumere^lacibum, potum vel capere^la: .

d)arcessere aliquem^la, petere^larem, rei: ንሣእ፡ መክሊተ፡ ብሩር፡ ; ; ; ንሣእ፡ እምህየ፡ ዝኰ፡ ሞርአ፡ ; : ; ; ; .

e)ducere^laaliquem aliquo, ውስተ፡ loci: ; ; ; እስከ፡ .

f)sumere vel capere mulierem

α)sibi, i.e. eam uxorem ducere^la: ; ; ንሣእ፡ ለከ፡ ብእሲተ፡ ; ; ; ; ; ; ነሣእክዋ፡ ሊተ፡ ትኩነኒ፡ ብእሲተ፡ ; 2 ; ; .

β)alii, ut filio, ; ; ; ; .

5)accipere^la,

a)rem oblatam vel datam ( annehmen^de): ይኄይስ፡ ውሂብ፡ እምነሢእ፡ ; ; ; ንሣእ፡ አምኃየ፡ ; ቤዛ፡ ; ሕልያነ፡ ; ; ; እምነ፡ , እምኀበ፡ , በኀበ፡ pers.: ; ; ; ; ; ; እምገጸ፡ ዚአሁ፡ እነሥእ፡ (v. እትዌከፍ፡ ) .

α)ex Hebraismo: accipere faciem alicujus i.e. personam respicere, partium studio duci^la: ; ; ; ; ኢይነሥኡ፡ ገጸ፡ ለአብዕልት፡ ( ገጽ፡ ).

β)admittere^la, approbare^la ; .

b)rem quaesitam, optatam, al. capere^la, adipisci^la, nancisci^la, ( empfangen^de, erhalten^de, bekommen^de): ; ; ; ; ; ; ; እምነ፡ vel በኀበ፡ vel እምኀበ፡ pers.: ; ; ; ; ; .

α)pecunias persolvendas, reditus vel accipere^lavel exigere^la: ; ; ; .

β)sacramentum, communicatione: ነሢአ፡ ቍርባን፡ ; እለ፡ ነሥኡ፡ ጥምቀተ፡

ተረግዘ

III,1et se ipsum confodere^la, confodi^la, occidi^la: ነሥአ፡ ሰይፈ፡ ወተረግዘ፡ ለሊሁ፡ ቦቱ፡ ; ; ; .

ረመየ

I,1(?) icere^la, ferire^la, jaculando petere^la[ רָמָה ܪܡܳܐ رَمَى jecit, jaculatus est^la]: ረመየ፡ ሥዕሎ፡ ( imaginem ejus^la) (paulo supra: ነሥአ፡ ቀስቶ፡ ወነደፎ፡ ለሥዕለ፡ ቅዱስ፡ ቴዎድሮስ፡ ). ramaya

Grébaut
ረመየ፡ ramaya I,1 ይረሚ፡ , ይርሚ፡ «se cicatriser^fr» ― አተረ፡ Ms. BNFabb217, fol. 56v.
Le ‘Sawāsew’ de Moncullo {e.g. } traduit ረመየ፡ par ወጋ፡ ‘blesser avec un instrument pointu, avec la lance ou le javelot’. Cf. 687
Antoine d’Abbadie dans son 516 fait la remarque suivante: «Ces trois voix du verbe አተረ፡ , ታተረ፡ , አሳተረ፡ , sont données par J. d’Urbin pour traduire ረመየ፡ , ተረምየ፡ , አርመየ፡ , dont la signification la plus connue est ‘blesser’ et non ‘cicatriser’. ርምየት፡ est traduit ensuite par የሻረ፡ ቍስል፡ ». Juste d’Urbin n’a pas dû faire un tel contresens. Peut-être a-t-il donné au mot «cicatrice» le sens de: «marque de blessure non fermée».
146

Leslau
ረመየ ramaya (yǝrmi) throw^en, pierce^en, strike by throwing^en, strike with a spear^en, ( 146) = Amh. attärä ‘scar, form (scar having small, pea/like protuberances’ 472a

ቆብዕ

, m. et fem. ( ; ), ቆብዓታት፡ ( C), ቀዋብዕ፡ et ቀዋብዕት፡ (Reg. Pach.) [ קוֹבַע כּוֹבַע galea^la, מִגְבָּעָה mitra^la; ܩܽܘܒܳܥܳܐ pileus^la, قُبَّعَةٌ , amh. ቆብ፡ ]

1)mitra^la, cidaris^la, ( infula^la), sacerdotalis: (v. አክሊል፡ ); in C (pro ሚጥራ፡ ); in C (pro ማዕፈርታት፡ ). „Aethiopibus est mitra recta rubro cum apice, qua principes utuntur“, Lud. – ; , ubi Gr. ὁρμίσκος habet; (scholiastes quidam ad annotavit, ὁρμίσκον significare ὠράριον orarium^laSchleusner lexicon in LXX, vol. ). –

2)cucullus^lamonachorum: ሥራዕ፡ ሎሙ፡ ቀዋብዕተ፡ ዘአልቦ፡ ዝዕላ፡ ዘከመ፡ ደቂቅ፡ Reg. Pach.; ቆብዑ፡ ውርውት፡ ዲበ፡ መታክፍቲሁ፡ ; ነሥአ፡ ቆብዐ፡ ወአስኬማ፡ በእደ፡ ( እገሌ፡ ) cod. ; Vit. Sam.

qobʿ cap^en (see also 155) ፮ፊቃር፡ ፮ቆብዕ፡ ‘6 cinture, 6 cappucci,^it’ 44 VII l. 2 (ed.), 38 VII l. 2–3 (tr.); ወቆብዕ፡ ዘወርቅ፡ ፩[፡] ወዘግምዛ፡ ፪፡ ‘4 cappucci d’oro e 2 di stoffa colorata,^it’ 64 l. 7 (ed.), 53 l. 12–13 (tr.)

ነሥአ

I,1[ נָשָׂא , etiam نَاشَ نَأَشَ نَشَأَ ; amh. ነሣ፡ ] ይንሣእ፡

b)suscipere^lavel capessere^lamunus, officium: ነሥአ፡ ሢመተ፡ F.M. 6,4; እምቅድመ፡ ይንሥኡ፡ ሢመተ፡ ዲቁና፡ .

c)assumere vel tollere verbum in os vel labia, efferendi^lavel proferendi^lacausa: ትነሥእ፡ በአፉከ፡ ሥርዐትየ፡ ; ንሥኢ፡ ሰቆቃወ፡ በከናፍርኪ፡ .

2)auferre^la,

b)alicui aliquid, adimere^la, rapere^la, ; ; ; ; ; ; ; et እምነ፡ , እምኀበ፡ , እምላዕለ፡ , ut: ; ; ; ; ; et : ; ; ; ; ; ; ( ζημιοῦν ).

3)capere^la

b)comprehendere^la (v. አኀዘ፡ ); ; ; .

c)praedam, captivos: ; ; ; ; ; ; ዝሙት፡ ወወይን፡ ይነሥኡ፡ ልበ፡ .

d)terras, urbes i.e. occupare^la: ; ; ; ; ; ; ; .

a) ምስለ፡ , secum sumere^lai.e. ducere^la: ኢይነሥእ፡ ምስሌሁ፡ ኵሎ፡ ; ; ; ; omisso ምስለ፡ ; .

c)sumere^lacibum, potum vel capere^la: .

d)arcessere aliquem^la, petere^larem, rei: ንሣእ፡ መክሊተ፡ ብሩር፡ ; ; ; ንሣእ፡ እምህየ፡ ዝኰ፡ ሞርአ፡ ; : ; ; ; .

e)ducere^laaliquem aliquo, ውስተ፡ loci: ; ; ; እስከ፡ .

f)sumere vel capere mulierem

α)sibi, i.e. eam uxorem ducere^la: ; ; ንሣእ፡ ለከ፡ ብእሲተ፡ ; ; ; ; ; ; ነሣእክዋ፡ ሊተ፡ ትኩነኒ፡ ብእሲተ፡ ; 2 ; ; .

β)alii, ut filio, ; ; ; ; .

5)accipere^la,

α)ex Hebraismo: accipere faciem alicujus i.e. personam respicere, partium studio duci^la: ; ; ; ; ኢይነሥኡ፡ ገጸ፡ ለአብዕልት፡ ( ገጽ፡ ).

β)admittere^la, approbare^la ; .

α)pecunias persolvendas, reditus vel accipere^lavel exigere^la: ; ; ; .

β)sacramentum, communicatione: ነሢአ፡ ቍርባን፡ ; እለ፡ ነሥኡ፡ ጥምቀተ፡

ደጐዓሊ

vel ደጓዕሊ፡ vel ደጐዓሌ፡ vel ደጓዕሌ፡ et ደጓዐሌ፡ [sine dubio i.q. דִּקְלָא ܕܶܩܠܳܐ دَقَلٌ ] palmae^laspecies, etiam palmae lignum^lavel folia^la(ut videtur): ነጸፈ፡ በግብ፡ (in antro) ቈጽለ፡ ደጐዓሊ፡ ; ነሥአ፡ ኅዳጠ፡ ደጓዕሌ፡ ወሠጠቆ፡ ወበዕለት፡ ካልእ፡ አርሐሶ፡ ወወጠነ፡ ከመ፡ ይፅፍሮ፡ ; ፅፍረት፡ ዘደጓዕሌ፡ ; ፀፊረ፡ ደጓዕሌ፡ ; in antro posuit ታቦተ፡ አንጦሊዖ፡ ደጓዓሌ፡

አስኬማ

σχῆμα

1)habitus^la, species^la: Christus ነሥአ፡ አርአያ፡ ገብር፡ ወኮነ፡ በአምሳለ፡ ሰብእ፡ በአስኬማሁ፡ ἐν ὁμοιώματι ἀνθρώπων γενόμενος καὶ σχήματι Cyr. c. ; Cyr. c. (e ; ).

2)stola^lavel vestis^lamonastica^la[ ܐܶܣܟܺܝܡܳܐ ], in specie ea quam ab angelis Antonio monachorum principi allatam (quare saepius angelica^lanominatur, ab eoque successoribus, monachorum praesulibus, traditam esse ferunt tamquam insigne praesulum ( . III,3,18–24): አልበሶ፡ ምንኵስና፡ ወአስኬማ፡ vel አልበስዎ፡ አስኬማ፡ al. crebro; etiam አስኬማ፡ ዘመላእክት፡ ; ዳንኤል፡ አስኬማ፡ መላእክት፡ ዘለብሰ፡ Enc.; ; ( ፊቃር፡ ); angelus ei (sc. አባ፡ ሲኖዳ፡ ) attulit አስኬማ፡ ዘኤልያስ፡ ነቢይ፡ ወቅናተ፡ ዮሐንስ፡ መጥምቅ፡ Sx.

ʾaskemā garb^en (‘A term borrowed from Greek σχῆμα, trough Arabic and Syriac. “It is found in several languages and does not appear to designate any particular monastic dress”, cf. 9 .’ 25 (321) n. 6 )

ንፍኀት

flatus^la, venti ; ; ፈትለ፡ ሣሬት፡ ኢይክል፡ ተዐግሦ፡ ንፍኀተ፡ ነፋስ፡

a)afflatus^la, inspiratio^la: ተውህቦ፡ ንፍኀተ፡ መንፈስ፡ ቅዱስ፡ ; ንፍኀተ፡ እስትንፋሰ፡ አፉሁ፡ ; ነሥአ፡ እመንፈስ፡ ቅዱስ፡ ንፍኀተ፡ Enc.; ( ንሥአት፡ ).

b)inflatus^la, inflatio^la, tubae, buccinae: ; ; ; ; Lit. Jac. Sar.

ዘበጠ

I,1[cfr. ኀፈጠ፡ et radices sub ኀፈጠ፡ comparatas; dubium an etiam שׁבט ܫܒܛ huc referendum sit] ይዝብጥ፡ verberare^la, percutere^la, plagas infligere^la, ferire^la, pulsare^la, : ለአድግ፡ ዝብጦ፡ ῥάβδος ὄνῳ ; ; በበትር፡ ይዘብጠከ፡ ; ; ; ዝብጦ፡ ለወልድከ፡ παίδευε ; ዘይዘብጥ፡ አባሁ፡ ወእሞ፡ ; ; ; ; ; ; ; n. 1051 ; ; avis illa ይዘብጥ፡ ገበዋቲሁ፡ በክነፊሁ፡ ; et ላዕለ፡ vel ውስተ፡ vel ዲበ፡ membri: ዘበጦ፡ ላዕለ፡ ቍየጹ፡ ; ይዘብጡክሙ፡ ውስተ፡ መላትሒክሙ፡ ; ነሥአ፡ እብነ፡ ወዘበጦ፡ ዲበ፡ ድማሑ፡ ወቀተሎ፡ ; omisso Accusativo ዲበ፡ vel ውስተ፡ , ut ; ዝብጥ፡ ዲበ፡ … ; ; : ዘአፍጠነ፡ እዴሁ፡ ለዘቢጥ፡ ; 1 Platt; ዘኢይዘብጥ፡ μὴ πλήκτης ; ካህን፡ ዘይዘብጥ፡ Syn. . 311.

a)caedere^la, ferire^lagladio ; ; ዘበጠት፡ ውስተ፡ ክሣዱ፡ ካዕበ፡ በኀይላ፡ ወመተረት፡ ርእሶ፡ .

b)baculo excutere^la( triturare^la) frumentum vel legumina: ῥαβδίζειν ; ; τινάσσειν .

c)pulsare^lavel tundere^la, malleo: ዘይዘብጥ፡ በሰፌልያሁ፡ ; ariete: ተከሉ፡ መዋግዐ፡ ዘነፍጥ፡ ከመ፡ ይዝብጡ፡ ቦቶን፡ ቅጽረ፡

d)malleo percutere et ducere^lametallum, ἐλαύνειν ; .

e): verberare^lai.e. agitare^la, concutere^la, ut: ሐመር፡ ዘይዘብጥዋ፡ መዋግድ፡ ወነፋሳት፡ ; ; .

f)excutere^laignem, ἐκτινάσσειν .

g)decutere^lafructus arboris: ወፍሬ፡ ዘይጦን፡ ዘበጦ፡ Lud. ex Enc.

h)pulsare^latympanum ; chordas plectro: ትንሥእ፡ መሰንቆ፡ ወትዘብጥ፡ ; ; ይቤ፡ ለመሰንቃዊ፡ ዝብጥ፡ መሰንቆከ፡

ጐድጐደ

quadril. I [vid. ጐድአ፡ ] pulsare^lavel pultare^la, januam, fores, : ; ; ጐድጐዳ፡ (III fem. ) ኆኅተ፡ ; ሶበ፡ ጐድጐደ፡ ኆኅተ፡ ; ነሥአ፡ እብነ፡ ወጐድጐደ፡ ቦቱ፡ አንቀጸ፡ ; በኀበ፡ , ut: ቦአ፡ ወጐድጐደ፡ በኀበ፡ ዐጸድ፡ ዘቅድመ፡ ደብተራ፡ ; abs: ; ; ጐድጕዶ፡ ; ; ; ; ረኪቦ፡ ዕፅወ፡ (sc. ecclesiam) ኢይጐድጕድ፡

መገለ

magala post something as a shield^en, fend off^en, defend^en በከመ፡ ዘይትቃተል፡ በቀስት፡ አልቦቱ፡ ምንተኒ፡ ዘይሜግል። ‘Like the one who fights with a bow, he has nothing to use for defense.^enʼ 42 (ed.) , 31 (tr.) (‘Its context here and elsewhere shows that it is the perfect equivalent of the Amharic mäkkätä { መከተ }.’ 31 n. 103 ); ነሥአ፡ ወልታ፡ ሃይማኖት፡ መገለ፡ እስከ፡ ለመዊት፡ ተደለወ፡ ‘prese le armi, lo scudo della fede il vangelo, si preparò fino a morire^it’ 44 (124) l. 10 (ed.); 45 (125) l. 10-11 (tr.) (‘Il testo dice መገለ፡ «emettere pus» ( 218 , 332 ) e in questo contesto non avrebbe nessun senso per cui si è preferito emendare.’ 45 (125) n. 46 ; In view of the translation given by Getatchew Haile above, the sentence could be translated as follows: ‘He took the shield of faith and defended, he prepared himself for death.’)

አስተቀረበ

IV,2et አስተቃረበ፡ IV,3p^laropinquum facere^la, admovere^la, adjungere^laaliquem vel aliquid sibi, aliis vel ( IV,3) inter se invicem: ዘጠቢብ፡ በቃሉ፡ ያስተቄርብ፡ ርእሶ፡ ἑαυτὸν προσφιλῆ ποιήσει se propius^la(ad necessitudinem vol benevolentiam aliorum) admovet^la ; አሌሎሙ፡ ለእለ፡ ያስተቃርቡ፡ ገራህተ፡ ምስለ፡ ገራህት፡ ; ; (secundum Nestorianos ὁ Λόγος hominem in Maria natum) ነሥአ፡ ወኪያሁ፡ አስተቃረቦ፡ ለርእሱ፡ καὶ τοῦτον ἑαυτῷ συνῆψε Cyr. c ; Cyr. c.

አስከመ

II,1onus imponere humeris^lavel cervici^laalicujus, : አስከማ፡ ለአጋር፡ ; ነሥአ፡ ዕፀወ፡ ወአስከሞ፡ ለይስሐቅ፡ ; ያሰክምዎ፡ ለሰብእ፡ ዲበ፡ መትከፍቱ፡ ; .

ስርቅ

et ሰርቅ፡ furtum^la: ስርቅ፡ (v. ሰርቅ፡ ) κλοπή ; ሰርቅ፡ ; ማየ፡ ሰርቅ፡ ; ውስተ፡ ሰርቅከ፡ ἐν κλοπαῖς σου ; ; ; κλέμματα ; ; Statui constructo vel voculae ዘ subjunctum: furtivus^la, furto ablatus^la, ut: ንዋየ፡ ሰርቅ፡ F.M. 17,1; ነሥአ፡ ዘስርቅ፡ ( πλεονασμός ) n. 345 ; ; ዘሰርቅ፡ (v. ስርቅ፡ ) κλεψιμαῖον . sǝrq , sarq adultery^en ወበእንተዝ፡ አምሰሉዎ፡ ለዕንቍ፡ ዘውስተ፡ ከርሣ፡ ለንዋየ፡ ስርቅ፡ ዘሥምረተ፡ ብእሲ፡ ወብእሲት፡ Perciò essi credevano che la perla preziosa che stava nel grembo di lei fosse effetto di un adulterio (avvenuto) per volontà dell’uomo e della donna.’^it 213 l. 11-12 (ed.) , 129 l. 12-14 (tr.) (‘Testo serq , che litt. significa «furto», ma ha il significato del tigrino «adulterio».’ 129 n. 9 )

ጠባይዕ

[Plur. vocis طَبِيعَةٌ ] m. et fem. , ጠባይዓት፡ ,

1)natura^la

a)animalium, vel indoles insita^la: ጠባይዐ፡ (v. ህላዌ፡ ) እንስሳ፡ φύσεις ζώων ; ጠባይዕ፡ ዘእጓለ፡ እመሕያው፡ ἡ ἀνθρωπίνη φύσις ; ሕገ፡ ጠባይዕ፡ νόμος φύσεως ; ፍትወት፡ እንስሳዊት፡ እምከመ፡ ተሠልጠት፡ ትሬሲ፡ ጠባይዒሁ፡ ለብእሲ፡ ከመ፡ ጠባይዐ፡ እንስሳ፡ ; Christus ነሥአ፡ ዘዚአነ፡ ጠባይዐ፡ Syn. in Prol.; በእንተ፡ ተዋልጦ፡ ጠባይዐ፡ እጓለ፡ እመሕያው፡ F.M. 1,3; femina ድክምተ፡ ጠባይዕ፡ F.M. 3,3; አቅሞተ፡ ጠባይዕ፡ (sustentare vel servare naturam) F.M. 11,1; ተሐደሰ፡ ጠባይዐ፡ እጓለ፡ እመሕያው፡ በትንሣኤሁ፡ ለመድኀኒነ፡ ; እምጠባይዕ፡ naturâ^la, secundum naturam^la, ut: እመ፡ ውሕዘ፡ እምኔሁ፡ ዘርአ፡ ሥጋ፡ እምጠባይዒሁ፡ F.M. 14,8.

b)usurpatur de naturis Christi^la: እመቦ፡ ዘይብል፡ ፪ ጠባይዕ፡ እምድኅረ፡ ተዋሕዶ፡ ውጉዘ፡ ለይኩን፡ Fid. Jac. Bar.; Leonis Papae ሃይማኖት፡ እኪት፡ ዘረሰዮ፡ ለክርስቶስ፡ ፪ ጠባይዓተ፡ ወ ፪ ምክረ፡ እምድኅረ፡ ተዋሕዶ፡ ; የአምኑ፡ በአሐቲ፡ ጠባይዕ፡ ዘእግዚአብሔር፡ ቃል፡ ዘተሰብአ፡ ; ኮነ፡ ጠባይዐ፡ ፍጡር፡ አሐደ፡ ጽምረተ፡ ምስለ፡ መለኮተ፡ ፈጣሪ፡ ; de essentia^laDei: ነኀሥሥ፡ በተኀብሎ፡ ጠባይዐ፡ መለኮት፡ Lud. e Mss. Colb.

a)elementa^lavel principia rerum^la: እግዚአብሔር፡ ፈጠሮ፡ ለሰብእ፡ እም ፬ ጠባይዕ፡ ; ; Lit. Joh.; Cod. Mus. Brit. V III,1,a; (quatuor elementa sunt መሬት፡ ማይ፡ እሳት፡ ነፋስ፡ ); Deus Adamum creans ነሥአ፡ ፬ ጠባይዐ፤ ፪ እምዘይትገሰስ፡ ወ፪ እምዘኢይትገሰስ፤ ፫ እምዘይትረአይ፡ ወ ፩ እምዘኢይትረአይ፡ Lit. Orth.; እሉ፡ እሙንቱ፡ ጠባይዓቲሁ፡ ለአዳም፡ Lud. e Mss. Colb.

b)temperamenta^lacorporis humani: አሕላም፡ ይትወለዱ፡ እምቱሳሔያተ፡ ጠባይዕ፡ አርባዕቱ፡ sc. ጠባይዕ፡ ማያዊ፡ , ነፍሳዊ፡ (legas ነፋሳዊ፡ ) ፡ , መሬታዊ፡ , እሳታዊ፡ Fal. f. 16 ( አንሳሕስሐ፡ col. 327).

ṭabāyǝʿ

Grébaut
ጠባይዕ፡ ṭabāyǝʿ «natura^la, elementum^la, nature^fr, un des quatres élémants^fr» Ms. Roma, Biblioteca Nazionale Centrale di Roma, Orientale 134, p. 143
346

Leslau
ጠባይዕ ṭabāyǝʿ natural disposition^en, nature^en, elements^en, essence^en 587b

Search

Input

Keys Combinations

Hold and choose