✖Here you can explore some general information about the project. See also Beta maṣāḥəft institutional web page. Select About to meet the project team and our partners. Visit the Guidelines section to learn about our encoding principles. The section Data contains the Linked Open Data information, and API the Application Programming Interface documentation for those who want to exchange data with the Beta maṣāḥǝft project. The Permalinks section documents the versioning and referencing earlier versions of each record.
Click to get back to the home page. Here you can find out more about the project team, the cooperating projects, and the contact information. You can also visit our institutional page. Find out more about our Encoding Guidelines. In this section our Linked Open Data principles are explained. Developers can find our Application Programming Interface documentation here. The page documents the use of permalinks by the project.
✖Descriptions of (predominantly) Christian manuscripts from Ethiopia and Eritrea are the core of the Beta maṣāḥǝft project. We (1) gradually encode descriptions from printed catalogues, beginning from the historical ones, (2) incorporate digital descriptions produced by other projects, adjusting them wherever possible, and (3) produce descriptions of previously unknown and/or uncatalogued manuscripts. The encoding follows the TEI XML standards (check our guidelines).
Shelf marks (full list)Manuscripts (search)List of Digitized ManuscriptsCatalogues EncodedInscriptions
✖We identify each unit of content in every manuscript. We consider any text with an independent circulation a work, with its own identification number within the Clavis Aethiopica (CAe). Parts of texts (e.g. chapters) without independent circulation (univocally identifiable by IDs assigned within the records) or recurrent motifs as well as documentary additional texts (identified as Narrative Units) are not part of the CAe. You can also check the list of different types of text titles or various Indexes available from the top menu.
Clavis Aethiopica (Works)Narrative UnitsStudies
The clavis is a repertory of all known works relevant for the Ethiopian and Eritrean tradition; the work being defined as any text with an independent circulation. Each work (as well as known recensions where applicable) receives a unique identifier in the Clavis Aethiopica (CAe). In the filter search offered here one can search for a work by its title, a keyword, a short quotation, but also directly by its CAe identifier - or, wherever known and provided, identifier used by other claves, including Bibliotheca Hagiographica Graeca (BHG), Clavis Patrum Graecorum (CPG), Clavis Coptica (CC), Clavis Apocryphorum Veteris Testamenti (CAVT), Clavis Apocryphorum Novi Testamenti (CANT), etc. The project additionally identifies Narrative Units to refer to text types, where no clavis identification is possible or necessary. Recurring motifs or also frequently documentary additiones are assigned a Narrative Unit ID, or thematically clearly demarkated passages from various recensions of a larger work. This list view shows the documentary collections encoded by the project Ethiopian Manuscript Archives (EMA) and its successor EthioChrisProcess - Christianization and religious interactions in Ethiopia (6th-13th century) : comparative approaches with Nubia and Egypt, which aim to edit the corpus of administrative acts of the Christian kingdom of Ethiopia, for medieval and modern periods. See also the list of documents contained in the additiones in the manuscripts described by the Beta maṣāḥǝft project . Works of interest to Ethiopian and Eritrean studies.
✖While encoding manuscripts, the project Beta maṣāḥǝft aims at creating an exhaustive repertory of art themes and techniques present in Ethiopian and Eritrean Christian tradition. See our encoding guidelines for details. Two types of searches for aspects of manuscript decoration are possible, the decorations filtered search and the general keyword search.
Index of decorationsArt KeywordsIlluminations
The filtered search for decorations, originally designed with Jacopo Gnisci, looks at decorations and their features only. The filters on the left are relative only to the selected features, reading the legends will help you to figure out what you can filter. For example you can search for all encoded decorations of a specific art theme, or search the encoded legends. If the decorations are present, but not encoded, you will not get them in the results. If an image is available, you will also find a thumbnail linking to the image viewer. [NB: The Index of Decorations currently often times out, we are sorry for the inconvenience.] You can search for particular motifs or aspects, including style, also through the keyword search. Just click on "Art keywords" and "Art themes" on the left to browse through the options. This is a short cut to a search for all those manuscripts which have miniatures of which we have images.
✖We create metadata for all places associated with the manuscript production and circulation as well as those mentioned in the texts used by the project. The encoding of places in Beta maṣāḥǝft will thus result in a Gazetteer of the Ethiopian tradition. We follow the principles established by Pleiades and lined out in the Syriaca.org TEI Manual and Schema for Historical Geography which allow us to distinguish between places, locations, and names of places. See also Help page fore more guidance.
PlacesRepositories
This tab offers a filtrable list of all available places. Geographical references of the type "land inhabited by people XXX" is encoded with the reference to the corresponding Ethnic unit (see below); ethnonyms, even those used in geographical contexts, do not appear in this list. Repositories are those locations where manuscripts encoded by the project are or used to be preserved. While they are encoded in the same way as all places are, the view offered is different, showing a list of manuscripts associated with the repository.
✖We create metadata for all persons (and groups of persons) associated with the manuscript production and circulation (rulers, religious authorities, scribes, donors, and commissioners) as well as those mentioned in the texts used by the project. The result will be a comprehensive Prosopography of the Ethiopian and Eritrean tradition. See also Help page for more guidance.
Persons and groupsEthnic units
We encode persons according to our Encoding Guidelines. The initial list was inherited from the Encyclopaedia Aethiopica, and there are still many inconsistencies that we are trying to gradually fix. We consider ethnonyms as a subcategory of personal names, even when many are often used in literary works in the context of the "land inhabited by **". The present list of records has been mostly inherited from the Encyclopaedia Aethiopica, and there are still many inconsistencies that we are trying to gradually fix.
✖This section collects some additional resources offered by the project. Select Bibliography to explore the references cited in the project records. The Indexes list different types of project records (persons, places, titles, keywords, etc). Visit Projects for information on partners that have input data directly in the Beta maṣāḥǝft database. Special ways of exploring the data are offered under Visualizations. Two applications were developed in cooperation with the project TraCES, the Gǝʿǝz Morphological Parser and the Online Lexicon Linguae Aethiopicae.
BibliographyIndexesProjectsVisualizationsGǝʿǝz Morphological ParserOnline Lexicon Linguae Aethiopicae
Help

You are looking at work in progress version of this website. For questions contact the dev team.

Hover on words to see search options.

Double-click to see morphological parsing.

Click on left pointing hands and arrows to load related items and click once more to view the result in a popup.

Explore this page
Do you want to notify us of an error, please do so by writing an issue in our GitHub repository (click the envelope for a precomiled one).
On small screens, will show a navigation bar on the leftOpen Item Navigation
Edit Not sure how to do this? Have a look at the Beta maṣāḥǝft Guidelines!
Hide pointersClick here to hide or show again the little arrows and small left pointing hands in this page.
Hide relatedClick here to hide or show again the right side of the content area, where related items and keywords are shown.
EntryMain Entry
TEI/XMLDownload an enriched TEI file with explicit URIs bibliography from Zotero API.
GraphSee graphs of the information available. If the manuscript contains relevant information, then you will see visualizations based on La Syntaxe du Codex, by Andrist, Canart and Maniaci.
RelationsFurther visualization of relational information
TextText (as available). Do you have a text you want to contribute? Contact us or click on EDIT and submit your contribution.
PlacesSee places marked up in the text using the Dariah-DE Geo-Browser
CompareCompare manuscripts with this content
Manuscripts MapMap of manuscripts with this content

Dabra Zamaddo's church and the punishment for cutting trees from the church’s precinct.

Wendy Laura Belcher

Work in Progress
https://betamasaheft.eu/LIT0028MMDZ
CAe 0028Clavis Aethiopica, an ongoing repertory of all known Ethiopic Textual Units. Use this to refer univocally to a specific text in your publications. Please note that this shares only the numeric part with the Textual Unit Record Identifier.
Clavis (list of identifiable texts) ID
PEMMThe Princeton Ethiopian, Eritrean, and Egyptian Miracles of Mary (PEMM) project 1031 [external link]
DescriptionPlaces IndexTextBibliography

Titles

  • Dabra Zamaddo's church and the punishment for cutting trees from the church’s precinct.en

General description

In the country of Samro, there was a priest who served in Mary’s church. This priest was also a skilled carpenter, and for his carpentry he cut down many trees. Mary, who did not approve of the priest cutting down her trees, asked him to stop. But the priest refused. Next, Mary asked the people of Samro to stop the priest, but he refused to listen to them as well. To admonish the priest, Mary started to make his tools disappear. Nevertheless, the priest persisted in his work, encouraging others to cut down trees for him. Seeing this, Mary began to burn down any house constructed with trees from her precinct. But this action had the effect of hardening not just the priest’s heart, but also the hearts of people in the community. Mary responded to their stubbornness by declaring that the priest must not live in her country, nor would he be buried there. The priest left, and when he died he was buried outside the fence of the church.

For a table of all relations from and to this record, please go to the Relations view. In the Relations boxes on the right of this page, you can also find all available relations grouped by name.

Creation

The earliest PEMM manuscript in which this story appears is from around 1900. Originally composed in Dabra Zamaddo↗

Witnesses

The following manuscripts are reported in this record as witnesses of the source of the information or the edition here encoded. Please check the box on the right for a live updated list of manuscripts pointing to this record.

Clavis Bibliography

    Clavis Bibliography

    • Belcher, W. L. and J. R. Brown 2018. ‘The Princeton Ethiopian, Eritrean, and Egyptian Miracles of Mary’,.
      item 1031
      ZoteroOther citations

Translation Bibliography

    Translation Bibliography

    • Getatchew Haile 2013. Voices from Däbrä Zämäddo: Acts of Abba Bärtälomewos and Abba Yoḥannǝs, 45 Miracles of Mary, ed., tr. Getatchew Haile, Aethiopistische Forschungen, 79 (Wiesbaden: Harrassowitz Verlag, 2013).
      page 241-242
      ZoteroOther citations

    Publication Statement

    authority
    Hiob-Ludolf-Zentrum für Äthiopistik
    publisher
    Die Schriftkultur des christlichen Äthiopiens und Eritreas: Eine multimediale Forschungsumgebung / Beta maṣāḥǝft
    pubPlace
    Hamburg
    availability
    This file is licensed under the Creative Commons Attribution-ShareAlike 4.0.
    date
    type=expanded
    25.11.2024 at 19:05:34
    date
    type=lastModified
    5.4.2023
    idno
    type=collection
    works
    idno
    type=url
    https://betamasaheft.eu/works/LIT0028MMDZ/main
    idno
    type=URI
    https://betamasaheft.eu/LIT0028MMDZ
    idno
    type=filename
    LIT0028MMDZ.xml
    idno
    type=ID
    LIT0028MMDZ
Voyant

Select one of the keywords listed from the record to see related data

No keyword selected.
This unit, or parts of it, is contained in 0 manuscript records 0 time

See these 0 manuscripts in the list view. Scrolling in this box will also show you a summary of all the occurences. See also compare view.

This textual unit is included in the following 1 textual units (saws:formsPartOf)
The following 1 textual units have a relation skos:exactMatch with this textual unit
The following 1 subjects are treated in this textual unit (ecrm:P129_is_about)
This page contains RDFa. RDF+XML graph of this resource. Alternate representations available via VoID.
Permalinks
Hypothes.is public annotations pointing here

Use the tag BetMas:LIT0028MMDZ in your public hypothes.is annotations which refer to this entity.

CLOSE

Suggested citation of this record

Wendy Laura Belcher, Taylor Eggan, ʻDabra Zamaddo's church and the punishment for cutting trees from the church’s precinct. (originally prepared for The Princeton Ethiopian, Eritrean, and Egyptian Miracles of Mary (PEMM) project)ʼ, in Die Schriftkultur des christlichen Äthiopiens und Eritreas: Eine multimediale Forschungsumgebung / Beta maṣāḥǝft (Last Modified: 2023-04-05) https://betamasaheft.eu/works/LIT0028MMDZ [Accessed: 2024-11-30]

To cite a precise version, please, click on load permalinks and to the desired version (see documentation on permalinks), then import the metadata or copy the below, with the correct link.

CLOSE

Revision history

  • Taylor Eggan (PEMM) typed incipit and summary at https://pemm.princeton.edu/stories/1016 for the PEMM project
  • Wendy Laura Belcher (PEMM) identified the miracle for the PEMM project
CLOSE

Attribution of the content

Wendy Laura Belcher, editor

Taylor Eggan, contributor

The record uses data provided by the project https://pemm.princeton.edu/
This file is licensed under the Creative Commons Attribution-ShareAlike 4.0.